The Church in Ohio and Missouri

Doctrine and Covenants 41

Professed (v. 1)—Claimed to believe in but really did not

Disciple (v. 5)—Obedient and faithful follower

Meet (vv. 6–7)—Right, proper

His merchandise (v. 9)—His business as a hat maker

Guile (v. 11)—Dishonesty, deceitfulness

Doctrine and Covenants 42

Embracing (section heading)—Containing, covering

Transgress (v. 10)—Disobey the commandments

Articles (v. 13)—Instructions, directions

Cleave (v. 22)—Be faithful, loyal

Impart (vv. 30–31)—Give

Steward (v. 32)—A trusted servant who is given responsibility over his master’s goods

Residue (v. 33)—Surplus

Secret combinations (v. 64)—Wicked people who secretly agree together to do evil

Upbraid (v. 68)—Scold, find fault with

Remuneration (v. 72)—Payment

Fornication (v. 74)—Sexual sin

Reconciled (v. 88)—Made friends again, reunited

Chastened (v. 90)—Corrected

Rebuked (vv. 91–92)—Scolded

Doctrine and Covenants 42:12—What Is the “Fulness of the Gospel”?

President Joseph Fielding Smith explained what is meant when the Lord states that the Book of Mormon contains the fulness of the gospel: “Some people have wondered in regard to this, when in the Book of Mormon there is nothing recorded pertaining to the eternity of marriage and baptism for the dead. A careful reading will show that the Lord does not say that it contains all of the principles in their fulness, but the fulness necessary for the foundation of his Church and his Gospel. . . . Let us not forget that baptism for the dead is not a new doctrine, but merely the application of the principle of baptism for the dead. So far as eternal covenants are concerned, these are taught in all of the scriptures. The fundamental principles by which the Church is organized and men are brought to repentance are all found in plainness in the Book of Mormon. Moreover, the meanings of the word ‘fulness’ as used in these scriptures is ‘abundance,’ or sufficient for the purposes intended. While we have had revealed all the keys and authorities and principles necessary to bring men back into the presence of God in exaltation, if they will obey them, still there are many principles of truth yet to be revealed, but which are withheld from us because of our lack of faith and obedience. (See 3 Nephi 26:8–9.)” (Church History and Modern Revelation, 1:76–77).

Doctrine and Covenants 42:18—Murder, an Unforgivable Sin

“The second most serious sin is to commit murder—that is, to willfully shed innocent blood. Concerning this sin, the Lord has said: ‘Thou shalt not kill; and he that kills shall not have forgiveness in this world, nor in the world to come.’ (D&C 42:18.) Thus this is an unforgivable sin, which means that Jesus Christ cannot pay for (or ‘atone for’ or ‘forgive’) the penalty demanded by the broken law. This sin is a pardonable sin, however; that is, the sinner can eventually make full payment himself, and be received into a state of pardon. Apparently one reason this sin is unforgivable is that forgiveness is based upon repentance, and a murderer cannot fully repent of his sin for he cannot make restitution of the life he has taken” (Daniel H. Ludlow, A Companion to Your Study of the Book of Mormon [1976], 222).

Doctrine and Covenants 42:30–39—The Law of Consecration

To “consecrate” something means to dedicate it for a special purpose. The law of consecration teaches that all things belong to the Lord and that everything He has given us should be used to help build His kingdom on earth (see D&C 104:11–18). In the early days of the Church, members who chose to live this law gave, or consecrated, their money and property to the bishop and received in return a stewardship (money, property, and other responsibilities). What they received from the bishop became their own property, and members used what they received to take care of their own wants and needs. Whatever they produced that was more than they needed was returned to the bishop for the poor and needy (see D&C 42:30–39; 51:2–9). The law of consecration was given to help members overcome selfishness and prepare them to live in the celestial kingdom. (See also Moses 7:16–19.)

For a time, some members of the Church tried to live the law of consecration in a society called the “United Order,” but they were not able to fully live this law (see D&C 105:1–5, 9–13). Today, tithing, fast offerings, the Church welfare program, Church callings, and home and visiting teaching help us prepare to live the law of consecration (see D&C 119 section heading). President Spencer W. Kimball taught: “Consecration is the giving of one’s time, talents, and means to care for those in need—whether spiritually or temporally—and in building the Lord’s kingdom. In Welfare Services, members consecrate as they labor on production projects, donate materials to Deseret Industries, share their professional talents, give a generous fast offering, and respond to ward and quorum service projects. They consecrate their time in their home or visiting teaching. We consecrate when we give of ourselves” (in Conference Report, Oct. 1977, 124; or Ensign, Nov. 1977, 78).

Doctrine and Covenants 42:46—How Can Death Be “Sweet”?

President Ezra Taft Benson taught: “We should remember that on the other side there is a great family reunion and much rejoicing. This farewell and our separation is their reunion and homecoming. Appropriately we ‘weep for the loss of them that die,’ for the Lord has so commanded us (see D&C 42:45). But we also take great consolation through the Comforter that those who die in the Lord ‘shall not taste of death, for it shall be sweet unto them’ (D&C 42:46)” (The Teachings of Ezra Taft Benson [1988], 33).

Doctrine and Covenants 42

Ask For What?

Why is This Important to Know?

Verse 61

Verse 62

Verse 68

Doctrine and Covenants 43

Polity (section heading)—Government

Stead (v. 4)—Place

Come in at the gate (v. 7)—Be baptized and follow the other commandments of the Lord

Edify (v. 8)—Build up

Sanctified, sanctify (vv. 9, 11, 16)—Made pure and holy

Bind yourselves (v. 9)—Covenant

Purge (v. 11)—Cleanse

Raiment (v. 13)—Clothing

Endowed (v. 16)—Blessed, given a gift

Utter (vv. 18, 21–23)—Speak

Sleeping nations (v. 18)—The many people who have died

Gird up your loins (v. 19)—Prepare yourselves

Both bond and free (v. 20)—Both slaves and free people

Tempests (v. 25)—Destructive storms

Pestilences (v. 25)—Plagues

The wrath of mine indignation (v. 26)—My anger

Millennium (v. 30)—Thousand-year period of time when Christ shall reign on the earth

Be changed (v. 32)—Die and be resurrected

Solemnities (v. 34)—Sacred things

Doctrine and Covenants 43:2–5—Only the President of the Church Receives Revelation for the Whole Church

Regarding the principles of revelation in the Church, President James E. Faust, a counselor in the First Presidency, explained:

“Continuing revelation and leadership for the Church come through the President of the Church, and he will never mislead the Saints.

“. . . Individual members of the Church may receive revelation for their own callings and areas of responsibility and for their own families. They may not receive spiritual instruction for those higher in authority.

“. . . Those who claim direct revelation from God for the Church outside the established order and channel of the priesthood are misguided. This also applies to any who follow them” (in Conference Report, Apr. 1996, 6; or Ensign, May 1996, 7).

Revelation to the Church always comes through those whom God has called to lead His Church.

Doctrine and Covenants 43:31—Satan Shall Be Bound During the Millennium

President George Q. Cannon, who was a counselor in the First Presidency, taught: “We talk about Satan being bound. Satan will be bound by the power of God; but he will be bound also by the determination of the people of God not to listen to him, not to be governed by him” (Gospel Truth: Discourses and Writings of President George Q. Cannon, sel Jerreld L. Newquist, 2 vols. [1957–74], 1:86).

Doctrine and Covenants 44

Compliance with (heading)—Obedience to

Bond (v. 5)—Plan or scheme

Doctrine and Covenants 44:2–5—Blessings of Conferences

Elder Howard W. Hunter, then a member of the Quorum of the Twelve Apostles, said: “Conference time is a season of spiritual revival when knowledge and testimony are increased and solidified that God lives and blesses those who are faithful. It is a time when an understanding that Jesus is the Christ, the Son of the living God, is burned into the hearts of those who have the determination to serve him and keep his commandments. Conference is the time when our leaders give us inspired direction in the conduct of our lives—a time when souls are stirred and resolutions are made to be better husbands and wives, fathers and mothers, more obedient sons and daughters, better friends and neighbors” (in Conference Report, Oct. 1981, 15; or Ensign, Nov. 1981, 12).

Doctrine and Covenants 45

Circulated (section heading)—Spread around

Embracing (section heading)—Accepting

All the hosts thereof (v. 1)—Everyone in it

Advocate (v. 3)—Defender, one who pleads your case

Standard (v. 9)—Flag or banner

Redemption (vv. 17, 46)—Deliverance

Restoration (v. 17)—Bringing back together, gathering

Desolation, desolating (vv. 19, 21, 31, 33)—Destruction, destructive

Remnant (vv. 24, 43)—Small part or piece

Iniquity shall abound (v. 27)—There will be much sin

Precepts (v. 29)—Commands, rules

Generation (vv. 30–31)—Time period

Pass (v. 31)—Die

Scourge (v. 31)—Great destruction or affliction

Divers (v. 33)—Various

Shoot forth (v. 37)—Grow leaves

This place (v. 43)—Jerusalem (where Jesus was when He first gave this sermon)

This mount (v. 48)—Mount of Olives overlooking Jerusalem

Cleave in twain (v. 48)—Split in two

Folly (v. 49)—Foolishness

Calamity (v. 50)—Disaster

Scorner (v. 50)—Someone who treats sacred things with contempt

Lament (v. 53)—Mourn, feel deep sorrow

Heathen nations (v. 54)—Those who did not hear the gospel or of Christ

Refuge (v. 66)—Shelter, safety

Terrible (v. 70)—Formidable, unconquerable

Doctrine and Covenants 45:22–23—“The End of the World”

According to Joseph Smith—Matthew 1:4, “the end of the world” refers to the destruction of the wicked.

Doctrine and Covenants 45:23–26—What Periods of History Are Discussed in This Prophecy?

What Jesus Christ taught in Doctrine and Covenants 45:16–59 is more clearly understood when we are aware of the two questions Jesus’s ancient disciples asked. First, they wanted to know about the time when the temple in Jerusalem would be destroyed. Second, they wanted to know about Jesus’s Second Coming, when the wicked would be destroyed and Christ would reign as the King of Kings (see Matthew 24:3; Joseph Smith—Matthew 1:4). His disciples thought that those two events would occur during the same time period, but Jesus taught them that they would happen at different times. In Doctrine and Covenants 45:18–21, the Savior generally taught about the destruction of the temple. In verses 22–24 He explained the relationship between the two questions. Verses 25 to 53 deal with the prophecies about the last days and the Second Coming, and verses 54–59 are about the Millennium, or the thousand-year period of time in which Christ will rule on earth.

Doctrine and Covenants 45:25–31—“The Times of the Gentiles”

President Ezra Taft Benson taught:

“The Lord has designated these days in which we live as the ‘times of the Gentiles.’ The Gentile nations are the so-called Christian nations—North and South America and the European nations from which we came. The ‘times of the Gentiles’ refers to that period of time extending from when the gospel was restored to the world (1830) to when the gospel will again be preached to the Jews—after the Gentiles have rejected it. This is how the Lord explained it:

“‘And when the times of the Gentiles is come in, a light shall break forth among them that sit in darkness, and it shall be the fulness of my gospel;

“‘But they receive it not; for they perceive not the light, and they turn their hearts from me because of the precepts of men.

“‘And in that generation shall the times of the Gentiles be fulfilled.’ (D&C 45:28–30; italics added.)

“We will know when the times of the Gentiles are approaching fulfillment by these signs:

“‘And in that day shall be heard of wars and rumors of wars, and the whole earth shall be in commotion, and men’s hearts shall fail them, and they shall say that Christ delayeth his coming until the end of the earth.

“‘And the love of men shall wax cold, and iniquity shall abound.’ (D&C 45:26–27.)

“‘And again, this gospel of the kingdom shall be preached in all the world, for a witness unto all nations, and then shall the end come, or the destruction of the wicked’ (JST, Matt. 24:32).

“Are we not witnessing the fulfillment of these signs today? The gospel is being extended to all nations which permit our missionaries to penetrate their countries. The Church is prospering and growing. Yet in undiminished fury, and with an anxiety that his time is short—and it is—Satan, that great adversary to all men, is attempting to destroy all we hold dear” (“Prepare Yourself for the Great Day of the Lord,” New Era, May 1982, 47).

Doctrine and Covenants 45:32—“Holy Places”

The Savior said that His disciples would not experience all of the terrible judgments of the last days if they would stand in holy places. What are these holy places? President Ezra Taft Benson taught: “Holy men and women stand in holy places, and these holy places consist of our temples, our chapels, our homes, and stakes of Zion” (Come unto Christ [1983], 115).

The Lord revealed more about these holy places in Doctrine and Covenants 45:64–71, where He taught about the gathering of the Saints and the establishment of Zion.

Doctrine and Covenants 45:60–61—Did Joseph Smith Translate the New Testament?

Doctrine and Covenants 45:60–61 refers to the Joseph Smith Translation of the King James Bible. (For more information, see the “Understanding the Scriptures” section for Doctrine and Covenants 35:20–21, p. 46; Bible Dictionary, “Joseph Smith Translation,” p. 717).

Doctrine and Covenants 45:68—What Is Zion?

See the information on Zion in “People and Terms in the Doctrine and Covenants” (p. 233).

Doctrine and Covenants 46

Trespassed (v. 4)—Sinned

Makes reconciliation (v. 4)—Repents

Earnestly (vv. 5–6, 8)—Sincerely, with great care and attention

Liberally (v. 7)—Generously

Seduced (v. 7)—Led astray

Consume it upon their lusts (v. 9)—Do it for selfish reasons

Suiting (v. 15)—Fitting, matching

Discerning, discern (vv. 23, 27)—Knowing and understanding differences, judge

Doctrine and Covenants 46:11—Everyone Is Given a Gift

Elder Marvin J. Ashton, who was a member of the Quorum of the Twelve Apostles, said:

“One of the great tragedies of life, it seems to me, is when a person classifies himself as someone who has no talents or gifts. When, in disgust or discouragement, we allow ourselves to reach depressive levels of despair because of our demeaning self-appraisal, it is a sad day for us and a sad day in the eyes of God. For us to conclude that we have no gifts when we judge ourselves by stature, intelligence, grade-point average, wealth, power, position, or external appearance is not only unfair, but unreasonable. . . .

“God has given each of us one or more special talents. . . . It is up to each of us to search for and build upon the gifts which God has given. We must remember that each of us is made in the image of God, that there are no unimportant persons. Everyone matters to God and to his fellowmen” (in Conference Report, Oct. 1987, 23; or Ensign, Nov. 1987, 20).

Doctrine and Covenants 46:11–29—Is This a Complete List of Spiritual Gifts?

Elder Bruce R. McConkie, who was a member of the Quorum of the Twelve Apostles, noted that “spiritual gifts are endless in number and infinite in variety. Those listed in the revealed word are simply illustrations of the boundless outpouring of divine grace that a gracious God gives those who love and serve him” (A New Witness for the Articles of Faith [1985], 371). In addition to Doctrine and Covenants 46, lists of spiritual gifts are found in 1 Corinthians 12 and Moroni 10.

Elder Marvin J. Ashton listed some of the gifts not often spoken about: “The gift of asking; the gift of listening; the gift of hearing and using a still, small voice; the gift of being able to weep; the gift of avoiding contention; the gift of being agreeable; the gift of avoiding vain repetition; the gift of seeking that which is righteous; the gift of not passing judgment; the gift of looking to God for guidance; the gift of being a disciple; the gift of caring for others; the gift of being able to ponder; the gift of offering prayer; the gift of bearing a mighty testimony; and the gift of receiving the Holy Ghost” (in Conference Report, Oct. 1987, 23; or Ensign, Nov. 1987, 20).

Doctrine and Covenants 46:15—“The Differences of Administration”

The “differences of administration” refers to priesthood leaders’ administration in the Church.

Doctrine and Covenants 46:16—“The Diversities of Operations”

“To know the diversities of operations” is to know whether or not a spiritual manifestation is of the Lord (see also Joseph Smith—Matthew 1:22).

Doctrine and Covenants 46:24–25—The Gift of Tongues and the Gift of Interpretation of Tongues

These gifts are most often manifest in the Church in the course of missionary work as missionaries learn foreign languages and investigators are able to understand the gospel being taught them and gain testimonies. The Prophet Joseph Smith taught: “Tongues were given for the purpose of preaching among those whose language is not understood; as on the day of Pentecost, etc., and it is not necessary for tongues to be taught to the Church particularly, for any man that has the Holy Ghost can speak of the things of God in his own tongue as well as to speak in another; for faith comes not by signs, but by hearing the word of God” (Teachings of the Prophet Joseph Smith, 148–49).

Doctrine and Covenants 47

Capacity (section heading)—Calling or position

Expedient (vv. 1–2)—Appropriate, desirable

Regular (v. 1)—Consistently maintained, exact

Doctrine and Covenants 48

Mode of procedure (section heading)—Planned method

Procuring (section heading)—Obtaining, buying

Your places of abode (v. 1)—Your homes

Suitable to your circumstances (v. 1)—Best for your needs

Impart (v. 2)—Give, share

Eastern brethren (v. 2)—Church members coming from New York and Pennsylvania to Ohio

Commencement (v. 6)—Beginning

Doctrine and Covenants 48:6—The Gathering Takes Place under the Direction of the First Presidency

We need not be deceived regarding the gathering of the Saints or the building of Zion in the latter days. As President Harold B. Lee said: “The Lord has clearly placed the responsibility for directing the work of gathering in the hands of the leaders of the Church, to whom He will reveal His will where and when such gatherings would take place in the future. . . . [Church members] should not be disturbed in their feelings until such instruction is given to them as it is revealed by the Lord to the proper authority” (Ye Are the Light of the World [1974], 167).

Doctrine and Covenants 49

Celibate (section heading)—To never marry or have sexual relations

Refuted (section heading)—Disproved

Reason with them (v. 4)—Explain the truth in a way that makes sense to them

Listed (v. 6)—Desired or chose

Exalted (vv. 10, 23)—Put in a high place

Answer the end of its creation (v. 16)—Accomplish the purposes for which it was created

Measure (v. 17)—Full number or amount

Abstain from (v. 18)—Avoid eating

Raiment (v. 19)—Clothing

Flourish (vv. 24–25)—Be blessed, prosper

Rearward (v. 27)—Protection from behind

Confounded (v. 27)—Put to shame, confused

Doctrine and Covenants 49:8—Who Are the “Holy Men”?

President Joseph Fielding Smith said that the “holy men” spoken of in Doctrine and Covenants 49:8 “are translated persons such as John the Revelator and the Three Nephites, who do not belong to this generation and yet are in the flesh in the earth performing a special ministry until the coming of Jesus Christ” (Church History and Modern Revelation, 1:209).

Doctrine and Covenants 49:24–25—Prophecies We Can See Being Fulfilled

The Shakers believed that the Second Coming had already occurred. Doctrine and Covenants 49:24–25 spoke of two prophecies that were yet to be fulfilled before the Second Coming. At the time this revelation was given, there was little evidence for the fulfillment of either prophecy. In our day, however, we have seen Zion flourish in the hills and mountains of the western United States and millions of Lamanites come into the Church and flourish.

Doctrine and Covenants 50

Phenomena (section heading)—Unusual events

Abominations (v. 4)—Offensive and wicked behavior

Hypocrites (vv. 6–8)—People who pretend to be righteous but are not

Adversary (v. 7)—Satan

Edified (v. 22)—Built up, strengthened

Railing accusation (v. 33)—Insulting or prideful condemning

Seized therewith (v. 33)—Overcome by the false spirit

Exhortation (v. 37)—Encouragement and instruction

Hinder (v. 38)—Delay, get in the way

Doctrine and Covenants 50:24—Growing in Light toward Perfection

The Prophet Joseph Smith said: “We consider that God has created man with a mind capable of instruction, and a faculty which may be enlarged in proportion to the heed and diligence given to the light communicated from heaven to the intellect; and that the nearer man approaches perfection, the clearer are his views, and the greater his enjoyments, till he has overcome the evils of his life and lost every desire for sin; and like the ancients, arrives at that point of faith where he is wrapped in the power and glory of his Maker, and is caught up to dwell with Him. But we consider that this is a station to which no man ever arrived in a moment” (History of the Church, 2:8).

Doctrine and Covenants 50:30–34—Discerning Spirits

The Lord counseled Church members in this revelation to pray to know if some seemingly spiritual event, activity, teaching, or person is of God. If a person is honest and sincere, the answer will be made known by the power of the Holy Ghost. Doctrine and Covenants 6:22–24; 8:2–3; and 9:7–9 are some other scriptures you have studied that will help you recognize the confirming influence of the Holy Ghost. In addition, Doctrine and Covenants 46 teaches that the spiritual gift of discernment is given to bishops and other Church leaders with priesthood keys. Their counsel can help us avoid being deceived.

President George Q. Cannon, who was a counselor in the First Presidency, stated: “One of the gifts of the Gospel which the Lord has promised to those who enter into covenant with Him is the gift of discerning of spirits—a gift which is not much thought of by many and probably seldom prayed for; yet it is a gift that is of exceeding value and one that should be enjoyed by every Latter-day Saint. . . . No Latter-day Saint should be without this gift, because there is such a variety of spirits in the world which seek to deceive and lead astray” (Gospel Truth, 1:198).

Doctrine and Covenants 51

Migrating (heading)—Moving

Portions (vv. 3–5)—The amount of land, goods, and so forth needed to live

Deeded unto him (v. 5)—Recorded on a legal document as his property

Steward (v. 19)—Person in charge of and having responsibilities for something

Doctrine and Covenants 51:5—“He Shall Not Retain the Gift”

Doctrine and Covenants 51:3–5 explains that when people are living under the law of consecration, they give, or consecrate, everything to the Church. The bishop then gives them what they need and want “according to [their] circumstances” (v. 3). Furthermore, the bishop gives them the deed to the property—meaning they own whatever they receive from the bishop. When the amount a person gives to the Church is more than what he or she needs in return, that extra is put in the bishops’ storehouse to be used to take care of the needy. This is “the gift” spoken of in verse 5. This revelation states that if a person leaves the Church, what was deeded to him or her may be kept, but what was put into the storehouse would not be given back.

Doctrine and Covenants 51:10–11—Giving Consecrated Monies to “Another Church”

“Another church” refers to another branch of the Church. The meaning of the counsel given here is that “the property owned by the Colesville Branch could not be claimed by any other Branch” (Hyrum M. Smith and Janne M. Sjodahl, Doctrine and Covenants Commentary, rev. ed. [1972], 299). Bishops are encouraged to help the poor, regardless of what church they belong to.

Doctrine and Covenants 52

Consecrate (v. 2)—Dedicate

A remnant of Jacob (v. 2)—A small part of the house of Israel

Heirs (v. 2)—People who have a legal right to inherit the land

Sift him as chaff (v. 12)—A phrase having to do with separating grain from the chaff, but in this case it means “to have power over him”

Contrite (vv. 15–16)—Repentant and humble

Edifieth (v. 16)—Builds up

Several courses (v. 33)—Different routes

Residue (v. 39)—Remainder

Idolatry (v. 39)—Valuing something more than God

Hasten (v. 43)—Hurry into being

Doctrine and Covenants 53

Election (v. 1)—Being chosen

The residue (v. 6)—The rest

Doctrine and Covenants 53:4—“An Agent unto This Church”

Sidney Gilbert was a partner to Newel K. Whitney in operating a store in Kirtland, Ohio. In Doctrine and Covenants 53, he was called by the Lord to be an agent for the Church, or to make business transactions for the Church. “Sidney Gilbert was an able business man. . . . The Lord was about to gather His Saints in a new locality, even in Missouri, and they needed men like Sidney Gilbert to transact business for them. Business talents, when consecrated to the service of mankind, are just as good and necessary as so-called spiritual gifts. It is only when they are used to serve the purposes of selfishness and greed that they become a snare and a curse. In the service of the Lord they are a blessing. As an agent he could help in building up the Church” (Smith and Sjodahl, Doctrine and Covenants Commentary, 313).

Doctrine and Covenants 54

Stand fast (v. 2)—Be faithful, keep serving

Contrite (v. 3)—Sorry for sin and willing to obey

Void (v. 4)—No longer valid or binding

Tribulation (v. 10)—Troubles, affliction

Doctrine and Covenants 55

Remission (vv. 1–2)—Forgiveness

Contrite (v. 3)—Sorry for sin and willing to repent

Residue (v. 6)—Rest

Doctrine and Covenants 55:1—Who Was W. W. Phelps?

William Wines Phelps was a successful printer, teacher, and politician in New York. He “was first introduced to the Church when he purchased a [copy of the] Book of Mormon. . . . He ‘sat up all night to compare the Book of Mormon with the Bible.’ The following morning William exclaimed, ‘I am going to join that church; I am convinced that it is true’” (Susan Easton Black, Who’s Who in the Doctrine and Covenants [1997], 223).

Brother Phelps later bore the following testimony of the Book of Mormon:

“It is a good book and no honest person can read it, without feeling grateful to God, for the knowledge it contains. . . .

 “Whenever I have meditated upon the book of Mormon, and looked ahead at the glory which will be brought to pass by that, and the servants of God, I have been filled with hope; filled with light; filled with joy, and filled with satisfaction. What a wonderful volume! what a glorious treasure!” (“Letter No. 10,” Messenger and Advocate, Sept. 1835, 177).

W. W. Phelps served as “a printer unto the church” (D&C 57:11). While in the middle of printing the Book of Commandments in Missouri in 1833, his home print shop was attacked by a mob and destroyed. He later helped print the 1835 edition of the Doctrine and Covenants. He wrote many hymns for the Church. One of them was “The Spirit of God,” which was sung at the dedication of the Kirtland Temple. He fell away from the Church in 1839 and became a bitter enemy of the Prophet Joseph Smith. In 1840 he repented and rejoined the Church. He died in 1872, in Utah, at the age of 80.

Doctrine and Covenants 55:4—Instruction for Young People is Pleasing to the Lord

President Gordon B. Hinckley taught: “Get all the education you can, I wish to say to the young people. Cultivate skills of mind and hands. Education is the key to opportunity. The Lord has placed upon you, as members of this Church, the obligation to study and to learn of things spiritual, yes, but of things temporal also. Acquire all of the education that you can, even if it means great sacrifice while you are young. You will bless the lives of your children. You will bless the Church because you will reflect honor to this work” (Teachings of Gordon B. Hinckley [1997], 172).

Doctrine and Covenants 56

Kindled (v. 1)—Provoked, stirred up

Indignation (vv. 1, 16)—Righteous anger

Revoke (vv. 4–6)—Cancel

Canker (v. 16)—Pollute, corrupt

Lamentation (v. 16)—Cry of sorrow

Recompense (v. 19)—Fair payment, reward

Doctrine and Covenants 56:2—How Does a Person “Take Up His Cross”?

In JST, Matthew 16:26 we learn: “And now for a man to take up his cross, is to deny himself all ungodliness, and every worldly lust, and keep my commandments.”

Doctrine and Covenants 56:8—Repenting of Pride

President Ezra Taft Benson taught: “The antidote for pride is humility—meekness, submissiveness. . . . It is the broken heart and contrite spirit” (in Conference Report, Apr. 1989, 6; or Ensign, May 1989, 6). President Benson went on to say that we can “choose to humble ourselves” by:

• “Esteeming” (respecting and valuing) others “as ourselves.”

• Following counsel from our Church leaders.

• “Forgiving those who have offended us.”

• “Rendering [giving] selfless service.”

• Serving missions and sharing the gospel.

• Attending the temple often.

• “Confessing and forsaking our sins and being born of God.”

• “Putting [God] first in our lives.”

Doctrine and Covenants 56:8—What Was the Former Commandment Given to Ezra Thayre?

The Prophet Joseph Smith had previously counseled Ezra Thayre concerning property that he had consecrated. Apparently he was having second thoughts about giving up part of his land for others. His selfishness prevented him from serving a mission and the opportunity to help dedicate the land of Zion.

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Compliance (section heading)—Obedience

Varied (section heading)—Different kinds

Contemplating (section heading)—Thinking about

Subsequently (section heading)—Afterward

Consecrated (v. 1)—Dedicated, designated as holy

Tract (vv. 4–5)—Piece of land

Fraud (v. 8)—Dishonesty

Doctrine and Covenants 57:3–4—Purchasing the Center Place

“The city of Independence is situated in one of the most attractive and healthful parts of Missouri. . . . It is an old town. It was laid out in 1827, but in 1831 it was only a village. It is now a suburb of Kansas City” (Smith and Sjodahl, Doctrine and Covenants Commentary, 331).

Doctrine and Covenants 57:4—“The Line Running Directly between Jew and Gentile”

The western border of the state of Missouri was part of the border of the organized United States at the time the revelation in section 57 was given. The land west of Missouri was Indian Territory. The Indians (or Lamanites) are called “Jews” here because they are direct descendants of the house of Israel. The term “Gentile” refers to the white settlers of Missouri (see D&C 19:27). By Book of Mormon standards, America is considered a Gentile nation. (See maps 5–6 in the back of your triple combination.)

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Tribulation (vv. 2–4)—Trials and troubles

Nigh (v. 4)—Near

The city of the heritage of God (v. 13)—The place of God’s chosen people

Hither (v. 14)—Here

Take heed (v. 15)—Pay attention, be cautious

Lands of the heritage of God (v. 17)—God’s chosen land (Zion)

Meet (v. 26)—Proper, appropriate

Compelled (v. 26)—Forced

Slothful (v. 26)—Lazy, idle

Are agents unto themselves (v. 28)—Have moral agency to make choices and act

Revoke (v. 32)—Withdraw or change the commandment

Lurketh (v. 33)—Lies concealed and unexpected

Excel (v. 41)—Set himself above others in a prideful way

Forsake (v. 43)—Stop doing, abandon

Residue (vv. 44, 58, 61)—Remainder, rest

Agent (vv. 49, 51, 55)—A person authorized to act for others

Epistle (v. 51)—Letter

Subscription (v. 51)—A signed document requesting money

Bestowed (v. 60)—Given

Doctrine and Covenants 58:8–11—“A Feast of Fat Things, of Wine on the Lees Well Refined”

The images of the feast referred to in Doctrine and Covenants 58:8–11 are symbols of the very finest of food and drink. Ancient prophets compared the times when the gospel would not be available in its fulness to a famine (see Amos 8:11). The Restoration of the gospel brings a feast that can satisfy every spiritual hunger. Furthermore, one of the great purposes of the Restoration is to prepare people for “the supper of the Lord” that occurs at the “marriage of the Lamb” (D&C 58:11), or in other words, the Second Coming of Jesus Christ.

Doctrine and Covenants 58:26–29—“It Is Not Meet That I Should Command in All Things. . . . Be Anxiously Engaged in a Good Cause”

When he was a member of the Quorum of the Twelve Apostles, Elder Ezra Taft Benson taught: “Sometimes the Lord hopefully waits on his children to act on their own, and when they do not, they lose the greater prize, and the Lord will either drop the entire matter and let them suffer the consequences or else he will have to spell it out in greater detail. Usually, I fear, the more he has to spell it out, the smaller is our reward” (in Conference Report, Apr. 1965, 122).

A positive example of following this counsel in Doctrine and Covenants 58:26–29 is found in an experience Elder Vaughn J. Featherstone, a member of the Seventy, shared:

“When I was about ten or eleven, many of our relatives came to visit. There must have been 35 or 40. Mother had invited them all to dinner. After dinner everyone went in the other room and sat down to visit. There were piles of dirty dishes and silverware everywhere. The food had not been put away, and there were dirty pots and pans from all the preparations.

“I remember thinking that later on everyone would leave, and my mother would have all the cleaning up to do. An idea struck me. I started cleaning up. It was in the days before electric dishwashers. Mother had always been very clean, and she taught us how to wash and wipe dishes correctly. I started in on this mountain of work. Finally, about three hours later, I had finished drying the last dish. I had put away all the food, cleaned off all the counters, the sinks, and the floor. The kitchen was spotless.

“I will never forget the look on Mom’s face later on that night when all the guests had left and she came into the kitchen to clean up. I was wet from my chest to my knees. It was worth every particle of effort I had put into it just to see the look on Mom’s face. It was a mixture of emotion, relief, and pride. I made a decision then that I would try to put that look back on her face over and over and over again” (“We Love Those We Serve,” New Era, Mar. 1988, 19).

Doctrine and Covenants 58:43—Confessing and Forsaking Our Sins

Elder Spencer W. Kimball, when he was a member of the Quorum of the Twelve Apostles, taught: “No one can ever be forgiven of any transgression until there is repentance, and one has not repented until he has bared his soul and admitted his intentions and weaknesses without excuses or rationalizations. He must admit to himself that he has grievously sinned. When he has confessed to himself without the slightest minimizing of the offense, or rationalizing its seriousness, or soft-pedaling its gravity, and admits it is as big as it really is, then he is ready to begin his repentance” (Love versus Lust, Brigham Young University Speeches of the Year [Jan. 5, 1965], 10).

In addition, when our sins offend and affect others, we should confess and seek forgiveness from those persons. Certain sins, such as violations of the law of chastity, physical or sexual abuse, and other sins that would affect our Church membership, must be confessed to a proper Church authority. The bishop or branch president can then determine a person’s standing in the Church and assist the person in the process of repentance. If you have any questions about whether confession to a Church authority is required, discuss it with your bishop or branch president.

Doctrine and Covenants 58:57—Consecrating and Dedicating the Land and a Spot for the Temple

Sidney Rigdon, in a general way, dedicated the temple site, which is located in the land of Missouri; the Prophet Joseph Smith dedicated the specific site for the temple on August 3, 1831. Sidney Rigdon, Edward Partridge, W. W. Phelps, Oliver Cowdery, Martin Harris, and Joseph Coe were in attendance. The Prophet wrote that “the scene was solemn and impressive” (History of the Church, 1:199).

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Consecrated (section heading)—Dedicated

Especially applicable to (section heading)—Particularly meant for

Contrite (v. 8)—Repentant and teachable

Sacraments (v. 9)—Religious activities in which we demonstrate our commitment to the Lord

Pay thy devotions (v. 10)—Demonstrate your love and commitment

Vows (v. 11)—Sacred promises

Oblations (v. 12)—Offerings given to God

Countenances (v. 15)—Attitudes and appearances

Raiment (vv. 17, 19)—Clothing

Enliven (v. 19)—Cheer up, encourage

Excess (v. 20)—Overuse

Extortion (v. 20)—Misuse by force or use of power

His wrath kindled (v. 21)—His anger increased

Doctrine and Covenants 59:1–2—The Death of Polly Knight

Doctrine and Covenants 59 was received on the second Sunday the Prophet Joseph Smith was in Missouri. Before receiving this revelation, the Prophet attended the funeral of Polly Knight, and verses 1–2 seem to be a direct reference to that event.

“Polly Knight’s health had been failing for some time, according to a statement made by her son, Newel. She was very ill during her journey from Kirtland to Missouri. ‘Yet,’ says her son, ‘she would not consent to stop traveling; her only, or her greatest desire was to set her feet upon the land of Zion, and to have her body interred in that land. I went on shore and bought lumber to make a coffin in case she should die before we arrived at our place of destination—so fast did she fail. But the Lord gave her the desire of her heart, and she lived to stand upon that land’ ” (in History of the Church, 1:199, footnote).

Joseph Smith recorded: “On the 7th, I attended the funeral of Sister Polly Knight, the wife of Joseph Knight, Sen. This was the first death in the Church in this land, and I can say, a worthy member sleeps in Jesus till the resurrection” (History of the Church, 1:199).

Doctrine and Covenants 59:6—“Nor Do Anything Like Unto It”

Prophets at different times have used the phrase “nor do anything like unto it” to refer to stealing, adultery, abortion, and killing. President Spencer W. Kimball taught that all forms of dishonesty are like unto stealing (see Conference Report, Oct. 1976, 7; or Ensign, Nov. 1976, 6). President Ezra Taft Benson taught that “petting, fornication, homosexuality, and any other form of immorality” are like unto adultery (in Conference Report, Apr. 1984, 8; or Ensign, May 1984, 8). Elder Boyd K. Packer taught that “except where the wicked crime of incest or rape was involved, or where competent medical authorities certify that the life of the mother is in jeopardy, or that a severely defective fetus cannot survive birth,” abortion is like unto killing (in Conference Report, Oct. 1990, 108; or Ensign, Nov. 1990, 85).

Doctrine and Covenants 59:8—“A Broken Heart and a Contrite Spirit”

Elder Bruce R. McConkie, who was a member of the Quorum of the Twelve Apostles, explained: “To have a broken heart and a contrite spirit is to be broken down with deep sorrow for sin, to be humbly and thoroughly penitent, to have attained sincere and purposeful repentance” (Mormon Doctrine, 161).

Doctrine and Covenants 59:15—“Not with Much Laughter”

Elder Joseph Fielding Smith, then a member of the Quorum of the Twelve Apostles, taught: “I believe that it is necessary for the Saints to have amusement, but it must be of the proper kind. I do not believe the Lord intends and desires that we should pull a long face and look sanctimonious and hypocritical. I think he expects us to be happy and of a cheerful countenance, but he does not expect of us the indulgence in boisterous and unseemly conduct and the seeking after the vain and foolish things which amuse and entertain the world” (in Conference Report, Oct. 1916, 70).

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From whence (v. 1)—From what place

Kindled (v. 2)—Provoked, stirred up

Bespeaketh (v. 4)—Gives evidence of or testifies to

Craft (v. 5)—Boat or other means of water transportation

Wrath (v. 7)—Anger

Residue (v. 8)—Those remaining

Strife (v. 14)—Argument

Provoke them (v. 15)—Make them angry

Doctrine and Covenants 60:8, 13–14—“Congregations of the Wicked”

The “congregations of the wicked” (see also D&C 61:30, 32–33; 62:5; 68:1) are people who do wrong more out of ignorance of the Lord’s ways than because of evil intent (see D&C 123:12).

Doctrine and Covenants 60:15—“Shake Off the Dust of Thy Feet”

See the “Understanding the Scriptures” section for Doctrine and Covenants 24:15 (p. 36).

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Alpha and Omega (v. 1)—The first and last letters of the Greek alphabet (symbolizing the Lord’s power over everything)

Suffered (v. 4)—Allowed, permitted

Decreed (v. 5)—Declared

Behooveth (v. 9)—Is necessary to

Fatness (v. 17)—Abundance, surplus

Canal (vv. 23–24)—Man-made waterway (the Ohio Canal)

Doctrine and Covenants 61:20–22—“I, the Lord, Was Angry with You Yesterday”

“During the three days upon the river some disagreements and ill feeling had developed among the brethren and explanations and reconciliations had become necessary; it had also been discovered that progress on their journey by the river in canoes was slow, and hence it became necessary for those who had been appointed to purchase the printing press, Sidney Gilbert and William W. Phelps; and the Prophet, Sidney Rigdon, and Oliver Cowdery, who had been commanded to hasten their return to Kirtland, found it imperative to find a more expeditious means of travel than by the canoes. The greater part of the night at Mcllwaine’s Bend was devoted to these matters. The brethren became reconciled to each other, and those whose affairs more especially cried haste started overland the next morning for St. Louis, and the rest of the company continued the journey via the river” (B. H. Roberts, A Comprehensive History of the Church, 1:262–63).

Doctrine and Covenants 61:30–31—Why Was the Lord Angry with the Inhabitants of Cincinnati, Ohio?

President Joseph Fielding Smith explained: “At the time of this revelation, Cincinnati was only a village, yet it was like other western towns such as Independence, the gathering place of many who had been forced to flee from the larger cities because of the violation of the law. In all the border towns in that day wickedness to a very great extent prevailed. After fulfilling their mission in Cincinnati, these two brethren were to continue their journey back to Kirtland” (Church History and Modern Revelation, 1:225).

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Salutations (section heading)—Greetings

Advocate (v. 1)—Defender, one who pleads a case

Succor (v. 1)—Help, support

Tidings (v. 5)—News

Doctrine and Covenants 63

Preserve (v. 3)—Save, protect

Snare (v. 15)—Trap

Whoremonger (v. 17)—One who participates in immoral practices

Pestilence (v. 24)—Trouble, destruction

Unquenchable (v. 34)—Never ending

Discern (v. 41)—Know

Impart (v. 43)—Give

Constraint (v. 64)—Prompting, direction

Doctrine and Covenants 63:20–21—“The Day of Transfiguration”

When Jesus took His Apostles Peter, James, and John up on the Mount of Transfiguration (see Matthew 17:1–3), they were shown what the earth will become after the Second Coming of Christ. Doctrine and Covenants 63:21 indicates that we have not yet received a complete account of all they saw. Elder Bruce R. McConkie, who was a member of the Quorum of the Twelve Apostles, explained:

“Peter spoke of the times of refreshing which should come from the presence of the Lord at the Second Coming of Christ. (Acts 3:19–21.) His statement has the same meaning as the one in the Tenth Article of Faith which records that ‘the earth will be renewed and receive its paradisiacal glory.’ This occurrence is ‘the regeneration’ which shall take place ‘when the Son of man shall sit in the throne of his glory.’ (Matt. 19:28.) It is also ‘the day of transfiguration . . . When the earth shall be transfigured.’ (D. & C. 63:20–21.)

“This earth was created in a new or paradisiacal state; then, incident to Adam’s transgression, it fell to its present telestial state. At the Second Coming of our Lord, it will be renewed, regenerated, refreshed, transfigured, become again a new earth, a paradisiacal earth. Its millennial status will be a return to its pristine state of beauty and glory, the state that existed before the fall” (Mormon Doctrine, 795–96; italics in original).

President Joseph Fielding Smith taught that “all of this is to take place in the Dispensation of the Fulness of times, in which we live. When this is accomplished this earth will again appear as it did in the beginning. The sea will be driven back to the north; the islands will be joined to the mainland and the lands will be brought together as they were before the earth was divided. (D. & C. 133:22–24.)” (Church History and Modern Revelation, 1:231).

This “day of transfiguration” is different from the time when “there shall be a new heaven and a new earth.” President Joseph Fielding Smith explained that after the Millennium “will come the death of the earth, its resurrection, its glorification, as the abode of the righteous or they who belong to the celestial kingdom, and they only shall dwell upon the face of it” (Doctrines of Salvation, 3:282).

Doctrine and Covenants 63:25–27—“I, the Lord, Render unto Caesar the Things Which Are Caesar’s”

In Luke 20:19–26 we read about how the chief priests and the scribes tried to set a trap for Jesus by asking Him if it was legal for the Jews to pay tribute to the Roman emperor, Caesar. They knew that if He said yes, the Jews would reject Him because they hated the Romans who had conquered them. If Jesus said no, they could report Him to the Romans, who would arrest Him for treason against Roman rule. Jesus showed them a coin with Caesar’s image stamped on it and said, “Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s” (v. 25).

The Lord used that story to teach the Saints in the Prophet Joseph Smith’s day that even though the whole earth is the Lord’s, the Saints will still have to buy the lands on which the Lord has commanded them to build the city of Zion in Missouri.

Doctrine and Covenants 63:34—“The Saints Also Shall Hardly Escape”

While speaking about the Second Coming of the Savior, the Prophet Joseph Smith explained: “It is a false idea that the Saints will escape all the judgments, whilst the wicked suffer; for all flesh is subject to suffer, and ‘the righteous shall hardly escape;’ still many of the Saints will escape, for the just shall live by faith; yet many of the righteous shall fall a prey to disease, to pestilence, etc., by reason of the weakness of the flesh, and yet be saved in the Kingdom of God. So that it is an unhallowed principle to say that such and such have transgressed because they have been preyed upon by disease or death, for all flesh is subject to death; and the Savior has said, ‘Judge not, lest ye be judged’” (History of the Church, 4:11).

Doctrine and Covenants 63:50—What Is “the Age of a Man”?

From the Lord’s promise to the Nephite disciples, it appears that the age of a man in our present mortal state is 72 years (see 3 Nephi 28:1–3). That will not be the case during the Millennium, however.

“Speaking of this time period, the Prophet Isaiah proclaimed: ‘There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old’ (Isa. 65:20; italics added).

“Commenting on this condition, President Joseph Fielding Smith said: ‘Men on the earth will still be mortal, but a change shall come over them so that they will have power over sickness, disease and death. Death shall all but be banished from the earth, for men shall live until they are the age of a tree or one hundred years old (See [D&C] 63:50–51), and then shall die at the age of man, but this death shall come in the twinkling of an eye and mortality shall give way to immortality suddenly. There shall be no graves, and the righteous shall be caught up to a glorious resurrection.’ ([Church History and Modern Revelation,] 1:461; italics added)” (Brewster, Doctrine and Covenants Encyclopedia, 10).

Doctrine and Covenants 63:61–64—“Let All Men Beware How They Take My Name in Their Lips”

Elder James E. Talmage, who was a member of the Quorum of the Twelve Apostles, taught:

“To take the name of God in vain . . . is to use that name lightly, to use it emptily, to use it without effect, as far as the intent is concerned. . . .

“By way of summary:

“1. We may take the name of God in vain by profane speech.

“2. We take it in vain when we swear falsely, not being true to our oaths and promises.

“3. We take it in vain in a blasphemous sense when we presume to speak in that name without authority.

“4. And we take his name in vain whenever we wilfully do aught [anything] that is in defiance of his commandments, since we have taken his name upon ourselves” (in Conference Report, Oct. 1931, 50, 53).

Doctrine and Covenants 64

Compassion (v. 2)—Sympathy, mercy

Sought occasion against (vv. 6, 8)—Looked to find fault with

Babylon (v. 24)—A symbol for the world or worldliness

Errand (v. 29)—Calling, business

Plucked out (v. 36)—Removed

Ensign (v. 42)—Flag or banner; an object, person, or idea to which people gather

Doctrine and Covenants 64—The Move to Hiram, Ohio

The invitation extended to the Prophet Joseph Smith and his family to move in with John Johnson (known as “Father Johnson” in the Church) was an answer to the Lord’s command for Joseph and Sidney Rigdon to “seek them a home” in which to continue their work (D&C 63:65). The Johnsons had joined the Church as a result of a remarkable experience they had with the Prophet Joseph:

“Soon after the Prophet’s arrival in Ohio, fifty-three-year-old Father Johnson, his wife, Elsa, and Methodist minister Ezra Booth journeyed to Kirtland to investigate Mormonism. While discussing the tenets of the new faith Elsa [Alice] was healed of chronic rheumatism. A historical record recounts details of the miraculous healing: ‘During the interview the conversation turned on the subject of supernatural gifts, such as were conferred in the days of the apostles. Some one said, “Here is Mrs. Johnson with a lame arm; has God given any power to man now on the earth to cure her?” A few moments later, when the conversation had turned in another direction, Smith rose, and walking across the room, taking Mrs. Johnson by the hand, said in the most solemn and impressive manner: “Woman, in the name of the Lord Jesus Christ I command thee to be whole,” and immediately left the room.’ Elsa was instantly healed, and the next day she did her washing ‘without difficulty or pain.’ [See footnote, History of the Church, 1:215–16.] The healing led directly to the conversion of Father and Mother Johnson and their baptism by the Prophet” (Black, Who’s Who in the Doctrine and Covenants, 152).

Doctrine and Covenants 64:7—What Does It Mean to Sin “unto Death”?

Elder Bruce R. McConkie, who was a member of the Quorum of the Twelve Apostles, explained: “Those who turn from the light and truth of the gospel; who give themselves up to Satan; who enlist in his cause, supporting and sustaining it; and who thereby become his children—by such a course sin unto death. For them there is neither repentance, forgiveness, nor any hope whatever of salvation of any kind. As children of Satan, they are sons of perdition” (Mormon Doctrine, 737).

Doctrine and Covenants 64:21—Frederick G. Williams

Frederick G. Williams joined the Church in October 1830, in Kirtland, Ohio. He faithfully served a mission soon after his baptism. In 1832 the Lord called Brother Williams to be a counselor to the Prophet Joseph Smith in the First Presidency. The Prophet trusted him, and he was a faithful leader in the Church. In 1837 his devotion to the truth wavered. He was released from his calling and lost his membership in the Church. He was rebaptized in 1838 and remained faithful until his death in 1842 (see Black, Who’s Who in the Doctrine and Covenants, pp. 346–48).

Doctrine and Covenants 64:23—What Does “Tithing” Refer to in This Verse?

The law of tithing was not given until nearly seven years after the revelation in Doctrine and Covenants 64 was received (see D&C 119). The term “tithing,” as used in verse 23, “meant not just one-tenth, but all free-will offerings, or contributions, to the Church funds” (D&C 119 heading).

Doctrine and Covenants 64:21—Why Did the Lord Want a “Strong Hold in the Land of Kirtland, for the Space of Five Years”?

President Joseph Fielding Smith taught: “It was in that land where the first temple in this dispensation was to be built. In that Temple the essential keys of restoration were to be revealed. It seems apparent that had all the people moved to Zion in Missouri at that time, the building of a temple would have been frustrated by the enemies of the people. . . . The restoration of the keys of the Priesthood held by the ancient prophets was essential to the progress of the Church. The Lord decreed that a house to his name should be reared in Kirtland where he could come and where he could send his messengers with these keys of power. The building of such a temple required time. . . . The revelation in which the Lord called upon the Saints to keep a strong hold in Kirtland, was given Sept. 11, 1831. It was in March, 1836, that the house of the Lord was dedicated and the following April when these holy keys were bestowed” (Church History and Modern Revelation, 1:237).

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Keys of the kingdom of God (v. 2)—Priesthood authority to preside over the Church

Committed (v. 2)—Given, assigned

Subdued (v. 6)—Conquered, overcome

Doctrine and Covenants 65:2—What Is the “Stone Which Is Cut Out of the Mountain without Hands”?

The image of the stone that would roll forth and fill the whole earth comes from an Old Testament prophecy of the restoration of the kingdom of God in the latter days (see Daniel 2:28–45). Speaking of that restoration, President Gordon B. Hinckley said:

“We are citizens in the greatest kingdom on earth—a kingdom not directed by the wisdom of men but led by the Lord Jesus Christ. Its presence is real. Its destiny is certain. This is the kingdom of which the prophet Daniel spoke—a stone, as it were, that should be cut out of the mountain without hands and roll forth and fill the earth. (See Dan. 2:34–35.)

“No mortal man created this kingdom. It came through revelation from its divine head. And since the nineteenth-century days of its inception, it has gone forth like a rolling snowball gathering mass” (“Pillars of Truth,” Ensign, Jan. 1984, 4).

Doctrine and Covenants 65:5–6—What Is the Difference between the Kingdom of God and the Kingdom of Heaven?

Elder James E. Talmage, who was a member of the Quorum of the Twelve Apostles, explained:

“The expression ‘Kingdom of God’ is used synonymously with the term ‘Church of Christ’; but the Lord had made plain that He sometimes used the term ‘Kingdom of Heaven’ in a distinctive sense. In 1832 He called attention to that in these words, addressing Himself to the elders of the Church: [see D&C 65:1–6].

“Such was the prayer, such is the prayer, prescribed for this people to pray, not to utter in words only, not to say only, but to pray—that the Kingdom of God may roll forth in the earth to prepare the earth for the coming of the Kingdom of Heaven. That provision in the Lord’s prayer, ‘Thy kingdom come, thy will be done on earth as it is in heaven’ has not been abrogated. We are praying for the Kingdom of Heaven to come, and are endeavoring to prepare the earth for its coming. The Kingdom of God, already set up upon the earth . . . seeks not to overthrow any existing forms of government; it does not profess to exercise control in matters that pertain to the governments of the earth, except by teaching correct principles and trying to get men to live according to the principles of true government, before the Kingdom of Heaven shall come and be established upon the earth with a King at the head. But when He comes, He shall rule and reign, for it is His right” (in Conference Report, Apr. 1916, 128–29).

1. “Make his paths straight” (v. 1)

a. Authority of the priesthood

2. “Keys of the kingdom of God” (v. 2)

b. Gathering of the faithful to meet Christ

3. “The stone . . . cut out of the mountain” (v. 2)

c. Displaying great light and power

4. “The supper of the Lamb” (v. 3)

d. The restored Church in the latter days

5. “Clothed in the brightness of his glory” (v. 5)

e. Prepare a way; get things ready

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Iniquities (v. 1)—Sins

Proclaim (v. 5)—Declare, teach

Tarry (v. 6)—Stay, delay

Cumbered (v. 10)—Burdened, weighed down

Doctrine and Covenants 66—William E. McLellin

William McLellin was living in Paris, Illinois, when he heard the message of the restored gospel from Harvey Whitlock and David Whitmer. He closed his school of 30–40 students and left for Independence, Missouri. He was baptized by Hyrum Smith on August 20, 1831. He was excommunicated from the Church in 1838 for apostasy.

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Endeavored (v. 3)—Tried, attempted

Express beyond his language (v. 5)—Write the revelations using words he felt would express the text of the revelations better

Strip yourselves from (v. 10)—Get rid of, remove

Carnal (vv. 10, 12)—Worldly, mortal

Doctrine and Covenants 67:10–12—The Privilege of Seeing God

The statement in John 1:18 and 1 John 4:12, “no man hath seen God at any time,” has caused some confusion because we know that prophets, such as Moses, have seen God “face to face” (Exodus 33:11; see also Isaiah 6:5; Joseph Smith—History 1:17). In Doctrine and Covenants 67:11, the Lord clarified that in order to be in the presence of God a mortal person must be “quickened by the Spirit of God,” meaning changed in a way that will allow that person to endure His glory. Moses described it as being “transfigured” (Moses 1:11). (See JST, John 1:19; JST, 1 John 4:12.)

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Supplication (section heading)—Prayer

Expounding (v. 1)—Teaching, explaining

Ensample (vv. 2–3)—Example, pattern

Literal descendants (vv. 15–16, 18–20)—In the direct lineage of

Ascertain (v. 21)—Determine, learn

Impeached (v. 23)—Challenged, doubted

Idler (v. 30)—One who refuses to work

Doctrine and Covenants 68:1—A Prophecy to Orson Hyde

“The prophecy in this verse was literally fulfilled. Orson Hyde proclaimed the gospel ‘from people to people, from land to land.’ In 1832, he and Samuel H. Smith traveled in the States of New York, Massachusetts, Maine, and Rhode Island—two thousand miles—on foot. In 1835 he was ordained an Apostle, and in 1837 he went on a mission to England. In 1840 he was sent on a mission to Jerusalem. He crossed the Ocean, traveled through England and Germany, visited Constantinople, Cairo, and Alexandria, and, finally, reached the Holy City. On October 24th, 1841, he went up on the Mount of Olives and offered a prayer, dedicating Palestine for the gathering of the Jews” (Smith and Sjodahl, Doctrine and Covenants Commentary, 409).

Doctrine and Covenants 68:4—What Is Scripture?

President Joseph Fielding Smith taught:

“When one of the brethren stands before a congregation of the people today, and the inspiration of the Lord is upon him, he speaks that which the Lord would have him speak. It is just as much scripture as anything you will find written in any of these records, and yet we call these the standard works of the Church. We depend, of course, upon the guidance of the brethren who are entitled to inspiration.

“There is only one man in the Church at a time who has the right to give revelation for the Church, and that is the President of the Church. But that does not bar any other member in this Church from speaking the word of the Lord, as indicated here in this revelation, section 68, but a revelation that is to be given as these revelations are given in this book, to the Church, will come through the presiding officer of the Church; yet, the word of the Lord, as spoken by other servants at the general conferences and stake conferences, or wherever they may be when they speak that which the Lord has put into their mouths, is just as much the word of the Lord as the writings and the words of other prophets in other dispensations” (Doctrines of Salvation, 1:186).

How can we know when what our Church leaders have said is inspired by the Holy Ghost? President J. Reuben Clark Jr., who was a member of the First Presidency, said:

“I have given some thought to this question, and the answer thereto so far as I can determine, is: We can tell when the speakers are ‘moved upon by the Holy Ghost’ only when we, ourselves, are ‘moved upon by the Holy Ghost.’

“In a way, this completely shifts the responsibility from them to us to determine when they so speak” (When Are the Writings or Sermons of Church Leaders Entitled to the Claim of Scripture? [address to religious educators, July 7, 1954], 7).

Doctrine and Covenants 69

Compilation (section heading)—Collection

Abroad (v. 5)—In locations other than Zion

Seat (v. 6)—Central place, headquarters

Doctrine and Covenants 70

Exempt (v. 10)—Free, excused

Temporal (vv. 11–12)—Physical, earthly

Grudgingly (v. 14)—Reluctantly and resentfully

Raiment (v. 16)—Clothing

Doctrine and Covenants 70:5–8—“They Shall Not Give These Things unto the Church”

The assigning of the brethren to be “stewards over the revelations and commandments” (D&C 70:3) meant that the printing and distribution of those Church books was to be their employment. They were to use the “benefits [income] thereof” (v. 5) to help support themselves and their families, just as a farmer or storekeeper would do. The income from the sale of the Church materials was not to be given directly to the Church, for “he who is appointed to administer spiritual things, the same is worthy of his hire” (v. 12). Any income they received that was in excess of their needs, as determined in an accounting with the bishop, was to be given to the Lord’s storehouse for the care of the poor (see v. 7).

Doctrine and Covenants 70:14—What Does It Mean to Be Equal in Temporal Things?

President Joseph Fielding Smith explained: “We learn from this [D&C 70] and other revelations that all who went up, or who contemplated going up, to Zion, were bound by the law of consecration by which Zion was to be built. They were also commanded to be equal in temporal things, and not enter into the covenants grudgingly. To be equal did not mean that all should have the same amount of food, but each should have according to his needs. For instance, a man would receive in proportion to the number in his family, not according to the nature of his work” (Church History and Modern Revelation, 1:268–69).

Doctrine and Covenants 71

Allay (section heading)—Ease, reduce

Expedient (v. 1)—Appropriate, desirable

Expounding (v. 1)—Explaining

Confound (v. 7)—Put to silence, defeat, confuse

Doctrine and Covenants 71:1–8—When Should We “Confound [Our] Enemies”?

Ezra Booth, a former Methodist minister who joined the Church after witnessing a healing, turned apostate and wrote nine letters against the Church. The letters, published in the Ohio Star at Ravenna, Ohio, were very critical, and the Prophet Joseph Smith wrote that they, “by their coloring, falsity, and vain calculations to overthrow the work of the Lord, exposed his [Booth’s] weakness, wickedness and folly, and left him a monument of his own shame, for the world to wonder at” (History of the Church, 1:217). Booth was not the first to apostatize, but he was the first Church member to write and publish anti-Mormon materials.

The agitation caused by Ezra Booth had grown so serious that on December 1, 1831, the Lord called Joseph Smith and Sidney Rigdon from their work of translation to proclaim the gospel to the world in power and demonstration. “Sometimes it is wise to ignore the attacks of the wicked; at other times it is necessary to meet them, fearlessly and with ability” (Smith and Sjodahl, Doctrine and Covenants Commentary, 423).

Doctrine and Covenants 72

Render (v. 5)—Give

Consecrated (v. 12)—Dedicated

Wherewith (v. 13)—Money or ability

Certificate (v. 17)—Written recommendation

Rendereth every man acceptable (v. 17)—Is evidence of their worthiness

Render himself and his accounts (v. 19)—Report on his conduct and that which he is responsible for

Literary concerns of my church (v. 20)—Church publishing responsibilities

Doctrine and Covenants 72:1–8—The Bishop’s Duties in the Early Church

Bishop Edward Partridge was called as the first bishop of the Church. Later, when others were called, he became the equivalent of what today is called the Presiding Bishop. Newel K. Whitney thus was actually under the jurisdiction of Bishop Partridge. President Joseph Fielding Smith explained: “The bishop in Kirtland was to ‘hand over’ to the bishop in Zion, the record of the stewardships, where the permanent records should be kept. For this responsibility Newel K. Whitney was called to act as bishop. He was to keep the Lord’s storehouse in Kirtland, and to receive funds in that part of the vineyard, and to take an account of the elders as he was commanded; to administer to their wants, all those who should pay for that which they received, inasmuch as they have wherewith to pay. These funds received were to be consecrated to the good of the Church, ‘to the poor and needy.’ If there were any who were unable to pay, an account was to be made ‘and handed over to the bishop in Zion, who shall pay the debt out of that which the Lord shall put into his hands’” (Church History and Modern Revelation, 1:270).

Doctrine and Covenants 73

Exhortation (v. 1)—Teaching and encouraging

Gird up your loins (v. 6)—Be prepared

Doctrine and Covenants 74

Recommenced (section heading)—Began again

Sanctified (v. 1)—Made pure and holy, free from sin

Law of circumcision (v. 2)—Religious practice required by the law of Moses

Contention (v. 3)—Arguing, strong disagreement

Subject (v. 3)—Bound to obey

Doctrine and Covenants 74:1—What to Do with an Unbelieving Spouse

In the Apostle Paul’s day, some members of the Church in Corinth “evidently held that when the husband, or wife, had been converted, he, or she, ought to abandon the unconverted partner as unclean and contaminating. Not at all! St. Paul says, in substance, that the conversion of one of the partners has brought a sanctifying influence into the family [see 1 Corinthians 7:12–14]” (Smith and Sjodahl, Doctrine and Covenants Commentary, 432).

Doctrine and Covenants 74:1–7—“The Law of Moses Should Be Done Away among Them”

The Apostle Paul was concerned that members of the Church who were not yet married should marry within the Church and thus avoid the problems that come when the husband and wife do not share the same beliefs. In particular, he wanted to avoid the continued observance of the law of Moses.

“The central thought expressed here is found in the first and last verses [D&C 74:1, 7], and may be stated thus: Little children, sanctified through the atonement of Jesus Christ, are holy.

“Two conclusions follow from this proposition. The first, fully set forth in this Revelation, is, that little children do not need circumcision to become sanctified, as taught by the adherents of the Mosaic faith. The second is equally important, that is, little children are holy being sanctified through the atonement of Jesus Christ” (Smith and Sjodahl, Doctrine and Covenants Commentary, 432).

Doctrine and Covenants 74:5—The Importance of Marrying Someone Who Shares Your Faith

When he was a member of the Quorum of the Twelve Apostles, Elder Spencer W. Kimball wrote: “Clearly, right marriage begins with right dating. A person generally marries someone from among those with whom he associates, with whom he goes to school, with whom he goes to church, with whom he socializes. Therefore, this warning [see Deuteronomy 7:3–4; 2 Corinthians 6:14] comes with great emphasis. Do not take the chance of dating nonmembers, or members who are untrained and faithless. A girl may say, ‘Oh, I do not intend to marry this person. It is just a “fun” date.’ But one cannot afford to take a chance on falling in love with someone who may never accept the gospel. True, a small percentage have finally been baptized after marrying Church members. Some good women and some good men have joined the Church after the mixed marriage and have remained devout and active. We are proud of them and grateful for them. They are our blessed minority. Others who did not join the Church were still kind and considerate and cooperative and permitted the member spouse to worship and serve according to the Church patterns. But the majority did not join the Church and . . . friction, frustration and divorce marked a great many of their marriages (The Miracle of Forgiveness, 241–42).

Doctrine and Covenants 75

Laden with many sheaves (v. 5)—A symbolic term for great missionary success

Revoke the commission (v. 6)—Cancel the calling

Tolerable (v. 22)—Bearable

Doctrine and Covenants 75:18–20—What Does It Mean to “Shake Off the Dust of Your Feet”?

See the “Understanding the Scriptures” section for Doctrine and Covenants 24:15 (p. 36).

Doctrine and Covenants 76

Sundry (section heading)—Various

Extent (v. 2)—Scope, magnitude, size

Naught (v. 9)—Nothing

Meditated (v. 19)—Pondered, thought about

Inhabitants thereof (v. 24)—People who live there

Perdition (v. 26)—A name for Satan; destruction

Encompasseth (v. 29)—Surrounds them, round about them

Sons of perdition (v. 32)—Followers of Satan who suffer with him throughout eternity

Vessels of wrath (v. 33)—Filled with anger or rage

Redeemed (v. 38)—Delivered, ransomed, rescued

Just men (v. 69)—Individuals who have repented and been forgiven for their sins

Firmament (vv. 70–71, 81, 109)—Sky

Valiant (v. 79)—Faithful and courageous

Through the ministration (vv. 86–87)—By the direction and management

Dominion (vv. 91, 95, 111, 114, 119)—Authority, rule

Whoremongers (v. 103)—Immoral people

Doctrine and Covenants 76—The Structure of the Revelation

Doctrine and Covenants 76 provides answers to some of the most important questions mankind has ever asked. Its contents can be organized into the following categories:

• Promises to the faithful (see vv. 1–10)

• The circumstances that led to this revelation (see vv. 11–18)

• The glory of the Son of God (see vv. 19–24)

• The fall of Lucifer (see vv. 25–29)

• The sufferings of the sons of perdition (see vv. 30–38, 43–49)

• Those who inherit a celestial glory (see vv. 50–70, 92–96)

• Those who inherit a terrestrial glory (see vv. 71–80, 87, 91, 97)

• Those who inherit a telestial glory (see vv. 81–90, 98–112)

• How a person can understand this revelation (see vv. 114–19)

Doctrine and Covenants 76:22–24—The Importance of Witnesses

It is important to note that the Prophet Joseph Smith was not the only one who received this revelation. Not only was Sidney Rigdon an eyewitness to the entire vision, but other men were in the room and testified to feeling the power, even though they did not see the vision. Whenever the Lord reveals a new doctrine to His people, He sends more than one witness. President Joseph Fielding Smith explained that this is a principle known as the “divine law of witnesses”:

“There is a law definitely stated in the scriptures governing testimony and the appointment of witnesses. This law the Lord has always followed in granting new revelation to the people.

“All down through the ages this law has been a fixed and definite one. If we had perfect records of all ages, we would find that whenever the Lord has established a dispensation, there has been more than one witness to testify for him. Paul in writing to the Corinthians said: ‘In the mouth of two or three witnesses shall every word be established’ [2 Corinthians 13:1]” (Doctrines of Salvation, 1:203).

Doctrine and Covenants 76:29—The Battle for the Souls of Mankind

The war in which we are enlisted in this life—the battle of light against darkness, of good against evil—did not begin here on earth. Before this earth was created for us, there was “war in heaven” (Revelation 12:7). Satan was defeated and “he was cast out into the earth, and his angels were cast out with him” (v. 9). The war did not end there, however, for here on earth Satan specifically seeks to destroy those who “keep the commandments of God, and have the testimony of Jesus Christ” (v. 17).

Elder M. Russell Ballard, a member of the Quorum of the Twelve Apostles, said:

“The members of the Church hold a front-line position in the contest for the souls of men. The missionaries are on the battlefield fighting with the sword of truth to carry the glorious message of the restoration of the gospel of Jesus Christ to the peoples of the earth. No war has ever been free of risk. The prophecies of the last days lead me to believe that the intensity of the battle for the souls of men will increase and the risks will become greater as we draw closer to the second coming of the Lord.

“Preparing ourselves and our families for the challenges of the coming years will require us to replace fear with faith. We must be able to overcome the fear of enemies who oppose and threaten us. The Lord has said, ‘Fear not, little flock; do good; let earth and hell combine against you, for if ye are built upon my rock, they cannot prevail’ (D&C 6:34)” (in Conference Report, Sept.–Oct. 1989, 43; or Ensign, Nov. 1989, 34)

Doctrine and Covenants 76:31–35—Who Are the “Sons of Perdition”?

Speaking of those who commit the unpardonable sin and thus become sons of perdition, the Prophet Joseph Smith said: “All sins shall be forgiven, except the sin against the Holy Ghost; for Jesus will save all except the sons of perdition. What must a man do to commit the unpardonable sin? He must receive the Holy Ghost, have the heavens opened unto him, and know God, and then sin against Him. After a man has sinned against the Holy Ghost, there is no repentance for him. He has got to say that the sun does not shine while he sees it; he has got to deny Jesus Christ when the heavens have been opened unto him, and to deny the plan of salvation with his eyes open to the truth of it; and from that time he begins to be an enemy” (Teachings of the Prophet Joseph Smith, 358).

Doctrine and Covenants 76:37–38—What Is the Second Death?

President Joseph Fielding Smith taught that the sin against the Holy Ghost, the unpardonable sin, “is a sin unto death, for it brings a spiritual banishment—the second death—by which those who partake of it are denied the presence of God and are consigned to dwell with the devil and his angels throughout eternity” (Doctrines of Salvation, 1:49).

Doctrine and Covenants 76:54—What Is the Church of the Firstborn?

President Joseph Fielding Smith said: “Each person baptized into the Church is under obligation to keep the commandments of the Lord. He is under covenant, for baptism is a ‘new and an everlasting covenant.’ (D&C 22:1.) When he has proved himself by a worthy life, having been faithful in all things required of him, then it is his privilege to receive other covenants and to take upon himself other obligations that will make of him an heir, and he will become a member of the ‘Church of the Firstborn.’ ‘They are they into whose hands the Father has given all things.’ He will receive of the Father’s fullness and of his glory. Is this worth having? It cannot be obtained without some effort” (in Conference Report, Apr. 1969, 122–23).

Doctrine and Covenants 76:84—“These Are They Who Are Thrust down to Hell”

Elder Bruce R. McConkie, who was a member of the Quorum of the Twelve Apostles, explained the relationship between hell and those who are telestial:

“That part of the spirit world inhabited by wicked spirits who are awaiting the eventual day of their resurrection is called hell. Between their death and resurrection, these souls of the wicked are cast out into outer darkness, into the gloomy depression of sheol, into the hades of waiting wicked spirits, into hell. There they suffer the torments of the damned; there they welter in the vengeance of eternal fire; there is found weeping and wailing and gnashing of teeth; there the fiery indignation of the wrath of God is poured out upon the wicked. (Alma 40:11–14; D. & C. 76:103–106.) . . .

“After their resurrection, the great majority of those who have suffered in hell will pass into the telestial kingdom; the balance, cursed as sons of perdition, will be consigned to partake of endless wo with the devil and his angels. . . .

“Who will go to hell? This query is abundantly answered in the scriptures. Since those going to a telestial kingdom travel to their destination through the depths of hell and as a result of obedience to telestial law, it follows that all those who live a telestial law will go to hell” (Mormon Doctrine, 349–50).

Doctrine and Covenants 77

Figurative (v. 2)—Symbolic

Temporal (v. 2, 6)—Pertaining to the physical world and earth life

Felicity (v. 3)—Happiness

Economy (v. 6)—Efficient management

Elias (v. 9)—A title for a messenger of God

Doctrine and Covenants 77:2–3—What Do We Know about the Beasts That John Saw?

John saw glorified life forms that, though unfamiliar to us, are an important part of Heavenly Father’s creations. The Prophet Joseph Smith said of these creations: “I suppose John saw beings there of a thousand forms, that had been saved from ten thousand times ten thousand earths like this,—strange beasts of which we have no conception: all might be seen in heaven. The grand secret was to show John what there was in heaven” (Teachings of the Prophet Joseph Smith, 291). At another time he said: “The four beasts were four of the most noble animals that had filled the measure of their creation, and had been saved from other worlds, because they were perfect: they were like angels in their sphere. We are not told where they came from, and I do not know; but they were seen and heard by John praising and glorifying God” (History of the Church, 5:343–44). Certainly this revelation opens our eyes to a universe much more complex and grand than we often suppose.

Doctrine and Covenants 77:15—What Do We Know about the “Two Witnesses”?

Elder Bruce R. McConkie, who was a member of the Quorum of the Twelve Apostles, taught: “These two shall be followers of that humble man, Joseph Smith, through whom the Lord of Heaven restored the fulness of his everlasting gospel in this final dispensation of grace. No doubt they will be members of the Council of the Twelve or of the First Presidency of the Church” (Doctrinal New Testament Commentary, 3:509).

Doctrine and Covenants 78

Espoused (v. 4)—Accepted, committed yourself to

Son Ahman (v. 20)—Son of God (Ahman means “God” in the language Adam spoke)

Doctrine and Covenants 78:3—“The Storehouse for the Poor of My People”

When the Lord gave the Church His law in February 1831, He commanded members to “remember the poor, and consecrate of thy properties for their support” (D&C 42:30). That which was given for the support of the poor was to be “laid before the bishop of my church and his counselors” (v. 31). That which was left over after the bishop had taken care of immediate needs was to be “kept in my storehouse, to administer to the poor and the needy” (v. 34). In March 1832 the time had come for the establishment of the promised storehouse.

Doctrine and Covenants 78:5–7—What Does It Mean to Be Equal?

President Joseph Fielding Smith taught: “By being equal the Lord does not mean that every man should receive the same compensation for labor performed, but that each should receive according to his needs and thus equality may be maintained. Where there is no selfishness in the hearts of the people this desirable end can be accomplished, but it is bound to fail where jealousy and selfishness are not eliminated from the soul. It is essential that we be able to keep the celestial law of equality” (Church History and Modern Revelation, 1:307).

President Ezra Taft Benson said: “It has been erroneously concluded by some that the united order is both communal and communistic in theory and practice because the revelations speak of equality. Equality under the united order is not economic and social leveling as advocated by some today. Equality, as described by the Lord, is ‘equal[ity] according to [a man’s] family, according to his circumstances and his wants and needs’ (D&C 51:3)” (“A Vision and a Hope for the Youth of Zion,” in 1977 Devotional Speeches of the Year [1978], 74).

Doctrine and Covenants 78:11–12—What Are “the Buffetings of Satan”?

Elder Bruce R. McConkie, who was a member of the Quorum of the Twelve Apostles, taught: “To be turned over to the buffetings of Satan is to be given into his hands; it is to be turned over to him with all the protective power of the priesthood, of righteousness, and of godliness removed, so that Lucifer is free to torment, persecute, and afflict such a person without let or hindrance. When the bars are down, the cuffs and curses of Satan, both in this world and in the world to come, bring indescribable anguish typified by burning fire and brimstone. The damned in hell so suffer” (Mormon Doctrine, 108).

Doctrine and Covenants 79

Eastern countries (v. 1)—Eastern United States

Comforter (v. 2)—Holy Ghost

Crown him again with sheaves (v. 3)—Bless him with converts

Doctrine and Covenants 80

Amiss (v. 3)—Wrong, astray

Doctrine and Covenants 80:4—You Cannot Teach What You Do Not Know

Elder Orson Pratt, who was a member of the Quorum of the Twelve Apostles, made the following observation about missionary work: “I have been abroad with several companies of missionaries . . . , and I have seen them lament and mourn, and have heard them tell their feelings one to another, saying—‘O that I had occupied my time that I have spent as it were in folly, in treasuring up the principles of eternal life,—that I had studied the scriptures—that I had made myself acquainted more extensively with the doctrines of the Church—that I had made myself acquainted with those principles revealed from heaven for our guidance! I should then have been prepared to stand before the inhabitants of the earth and edify them with regard to our principles’” (in Journal of Discourses, 7:76).

Doctrine and Covenants 81

Succor (v. 5)—Help, support

Alpha and Omega (v. 7)—These are the first and last letters of the Greek alphabet and are a title for Jesus Christ. The title symbolizes that Jesus is the “Beginning and the End, the First and the Last.”

Doctrine and Covenants 81:2—The “Keys of the Kingdom” Are Always Held by the First Presidency.

The fact that the keys of the kingdom always belong to the First Presidency was explained by President Joseph Fielding Smith during a general priesthood meeting:

“These keys [the keys of the kingdom of God on earth] are the right of presidency; they are the power and authority to govern and direct all of the Lord’s affairs on earth. Those who hold them have power to govern and control the manner in which all others may serve in the priesthood. All of us may hold the priesthood, but we can only use it as authorized and directed so to do by those who hold the keys.

“This priesthood and these keys were conferred upon Joseph Smith and Oliver Cowdery by Peter, James, and John, and by Moses and Elijah and others of the ancient prophets. They have been given to each man who has been set apart as a member of the Council of the Twelve. But since they are the right of presidency, they can only be exercised in full by the senior apostle of God on earth, who is the president of the Church.

“May I now say—very plainly and very emphatically—that we have the holy priesthood and that the keys of the kingdom of God are here. They are found only in The Church of Jesus Christ of Latter-day Saints.

“By revelation to Joseph Smith, the Lord said that these keys ‘belong always unto the Presidency of the High Priesthood’ (D&C 81:2). . . .

“Now, brethren, I think there is one thing which we should have exceedingly clear in our minds. Neither the President of the Church, nor the First Presidency, nor the united voice of the First Presidency and the Twelve will ever lead the Saints astray or send forth counsel to the world that is contrary to the mind and will of the Lord.

“An individual may fall by the wayside, or have views, or give counsel which falls short of what the Lord intends. But the voice of the First Presidency and the united voice of those others who hold with them the keys of the kingdom shall always guide the Saints and the world in those paths where the Lord wants them to be. . . .

“I testify that if we shall look to the First Presidency and follow their counsel and direction, no power on earth can stay or change our course as a church, and as individuals we shall gain peace in this life and be inheritors of eternal glory in the world to come” (in Conference Report, Apr. 1972, 98–99; or Ensign, July 1972, 87–88).

Doctrine and Covenants 82

Trespasses (v. 1)—Breaking laws or commandments

Transgressors (v. 4)—Lawbreakers, sinners

Kindleth (v. 6)—Is provoked, awakens

Bind (v. 15)—Commit, obligate

Your successors (v. 20)—Those who come after you

Buffetings of Satan (v. 21)—Torments (see also the “Understanding the Scriptures” section for D&C 78:11–12)

Doctrine and Covenants 82:14—“Zion Must Arise”

The word Zion appears over 200 times in the Bible and the Book of Mormon and almost as many times in the Doctrine Covenants. It is a very important principle related to the last days. The Prophet Joseph Smith was very excited to visit Independence, Missouri, and dedicate it as the land of Zion. He said of Zion: “The building up of Zion is a cause that has interested the people of God in every age; it is a theme upon which prophets, priests and kings have dwelt with peculiar delight; they have looked forward with joyful anticipation to the day in which we live; and fired with heavenly and joyful anticipations they have sung and written and prophesied of this our day; . . . we are the favored people that God has made choice of to bring about the Latter-day glory; it is left for us to see, participate in and help to roll forward the Latter-day glory” (History of the Church, 4:609–10).

Doctrine and Covenants 82:22—“Make unto Yourselves Friends with the Mammon of Unrighteousness”

President Joseph Fielding Smith explained: “The commandment of the Lord that the saints should make themselves ‘friends with the mammon of unrighteousness,’ seems to be a hard saying when not properly understood. It is not intended that in making friends of the ‘mammon of unrighteousness’ that the brethren were to partake with them in their sins; to receive them to their bosoms, intermarry with them and otherwise come down to their level. They were to so live that peace with their enemies might be assured. They were to treat them kindly, be friendly with them as far as correct and virtuous principles would permit, but never to swear with them or drink and carouse with them. If they could allay prejudice and show a willingness to trade with and show a kindly spirit, it might help to turn them away from their bitterness. Judgment was to be left with the Lord” (Church History and Modern Revelation, 1:323).

Doctrine and Covenants 83

Maintenance (vv. 2, 4)—Support, sustenance

Doctrine and Covenants 83:6—“Widows and Orphans Shall Be Provided For”

President Joseph F. Smith said: “It is intended that the widows shall be looked after when they are in need, and that the fatherless and the orphans shall be provided for from the funds of the Church; that they shall be clothed and fed, and shall have opportunity for education, the same as other children who have parents to look after them. When a child is fatherless and motherless the Church becomes the parent of that child, and it is obligatory upon the Church to take care of it, and to see that it has opportunities equal with the other children in the Church. This is a great responsibility” (in Conference Report, Oct. 1899, 39).

Doctrine and Covenants 84

Reared (v. 4)—Built

Conspiracy (v. 16)—Evil plot or plan on the part of two or more persons to harm or take advantage

Abideth (v. 18)—Lasts, endures

Greater priesthood (v. 19)—The Melchizedek Priesthood

Manifest (vv. 20–21)—Made known

Lesser priesthood (v. 26)—The Aaronic Priesthood

Carnal (v. 27)—Temporal, related to physical things (things having to do with this life)

Make straight (v. 28)—Prepare

Appendages (vv. 29–30)—Attachments, additions

Oath (v. 39)—Formal declaration or promise

Confirm, confirmed (vv. 42, 48)—Declare to be legal and in effect

Vanity (v. 55)—Focus on self, pride

Scourge (vv. 58, 96)—Punishment, affliction

Steadfast (v. 61)—Faithful, firm, committed

Solemnity (v. 61)—With sacred attitude and feelings

Upbraided (v. 76)—Scolded

Scrip (vv. 78, 86)—Traveling bag

Arrayed (v. 82)—Clothed, dressed

Meted (v. 85)—Measured

Reprove, reproving (vv. 87, 117)—Call to repentance, correct

Spare not (v. 94)—Make every possible effort

Travailed and brought forth her strength (v. 101)—This refers to having labor pains and giving birth; it is symbolic of the trouble on earth before the Second Coming of Jesus Christ, followed by the “birth” of the Millennium.

Edified (vv. 106, 110)—Uplifted, enlightened, built up spiritually

Secular business (v. 113)—Business dealings not related to the Church

Desolation, desolate (vv. 114–115, 117)—Emptiness due to destruction and judgments; the “desolation of abomination” refers to the destruction that comes because of doing things abominable, or highly offensive, in the eyes of the Lord.

Rend (v. 118)—Tear apart, destroy

Doctrine and Covenants 84:2—“For the Restoration of His People”

The word restoration in Doctrine and Covenants 84:2 does not refer to bringing the fulness of the gospel back to the earth in the latter days. It refers to bringing back God’s children to His kingdom on earth—The Church of Jesus Christ of Latter-day Saints—and then back into His presence to enjoy eternal life. This restoration to eternal life is made possible through the power of the Atonement of Jesus Christ, as made manifest in the ordinances and power of the priesthood discussed in Doctrine and Covenants 84.

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Doctrine and Covenants 84:4–5—What Temple? What Generation?

In Doctrine and Covenants 84:4–5, the Lord said that a special temple would be built in the city of New Jerusalem (in Jackson County, Missouri). He also said that the temple would be built “in this generation” and that His glory would rest upon it in a special way.

The Prophet Joseph Smith dedicated a place for this temple (see D&C 57 and the “Understanding the Scriptures” section for D&C 58:57, p. 69), but the Saints were unable to build the temple at that time. Doctrine and Covenants 84, however, reaffirms the promise that the temple will be built in this dispensation. “This generation” (see D&C 84:4–5) refers to this dispensation, the last dispensation before the Second Coming of Jesus Christ.

Doctrine and Covenants 84:6—An Idea Interrupted

In Doctrine and Covenants 84:6, the Lord began talking about the sons of Moses in relationship to the temple that would be built in New Jerusalem. After His opening phrase—“and the sons of Moses”—He interrupted that idea to speak about the priesthood held by Moses and the children of Israel. The idea He began in verse 6, concerning the sons of Moses and the temple in New Jerusalem, is continued in verse 31.

Doctrine and Covenants 84:33—Magnifying Callings in the Priesthood

President Ezra Taft Benson said: “To magnify our callings in the priesthood means to build it up in dignity and importance, to strengthen it, and to cause others to respect and honor the office because of the virtue and righteousness of the man who fills the office” (Teachings of Ezra Taft Benson, 453).

Elder Neal A. Maxwell, a member of the Quorum of the Twelve Apostles, taught that “to magnify one’s calling means seeing with the eyes of faith the enlarged possibilities of priesthood service to one’s family, flock, friends, and others” (“I Will Arise and Go to My Father,” Ensign, Sept. 1993, 66).

Doctrine and Covenants 84:54–58—The Book of Mormon and the Condemnation

In the opening address of the April 1986 general conference, President Ezra Taft Benson testified:

“Unless we read the Book of Mormon and give heed to its teachings, the Lord has stated in section 84 of the Doctrine and Covenants that the whole Church is under condemnation: [He quoted D&C 84:56–57.]

“Now we not only need to say more about the Book of Mormon, but we need to do more with it. Why? The Lord answers: [He quoted D&C 84:58.] We have felt that scourge and judgment!

“. . . The Book of Mormon has not been, nor is it yet, the center of our personal study, family teaching, preaching, and missionary work. Of this we must repent” (in Conference Report, Apr., 1986, 4; or Ensign, May 1986, 5–6).

Later, during that same general conference, President Benson reemphasized the importance of our using the Book of Mormon:

“The Lord inspired His servant Lorenzo Snow to reemphasize the principle of tithing to redeem the Church from financial bondage. . . .

“Now, in our day, the Lord has revealed the need to reemphasize the Book of Mormon to get the Church and all the children of Zion out from under condemnation—the scourge and judgment. (See D&C 84:54–58.) This message must be carried to the members of the Church throughout the world. . . .

“. . . I bless you with increased understanding of the Book of Mormon. I promise you that from this moment forward, if we will daily sup from its pages and abide by its precepts, God will pour out upon each child of Zion and the Church a blessing hitherto unknown—and we will plead to the Lord that He will begin to lift the condemnation—the scourge and judgment. Of this I bear solemn witness” (in Conference Report, Apr. 1986, 100; or Ensign, May 1986, 78).

Doctrine and Covenants 84:77–90—Instruction and Promises to Missionaries

Elder Bruce R. McConkie, who was a member of the Quorum of the Twelve Apostles, explained: “A special rule applies to those who are called to go into the world without purse or scrip and preach the gospel. For the time and season of their missionary service they are to have no concern about business enterprises or temporal pursuits. They are to be free of the encumbering obligations that always attend those who manage temporal affairs. Their whole attention and all of their strength and talents are to be centered on the work of the ministry, and they have the Father’s promise that he will look after their daily needs” (Doctrinal New Testament Commentary, 243).

Doctrine and Covenants 84:92—“Cleanse Your Feet”

See the “Understanding the Scriptures” section for Doctrine and Covenants 24:15 (p. 36).

The Melchizedek Priesthood

What I Learned from Doctrine and Covenants 84:14–25

My Questions

What I Learned after Discussing It with Others