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| © 1988 Greg K. Olsen. Courtesy Mill Pond Press and Dr. Gerry Hooper. Do not copy |
Is the first principle of the gospel faith? No! The fourth article of faith teaches that the first principle of the gospel is faith in the Lord Jesus Christ. Faith in Christ includes having a firm belief that He is the Son of God and the Savior and Redeemer of the world. We recognize that we can return to live with our Heavenly Father only by relying on His Son’s grace and mercy while being obedient to His commandments. When we have faith in Christ, we accept His Atonement and His teachings, thus leading to baptism “of water and of the Spirit” (John 3:5).
Faith in Jesus Christ motivates missionaries to work hard, obey mission rules, and seek diligently to find sincere investigators. Faith brings assurance that they are doing the work of the Lord and representing Him as they teach the message of salvation. As missionaries increase their personal faith, they increase their power to teach and help their investigators become converted to the Savior Jesus Christ and His restored gospel.
Note: This chapter focuses on the importance of faith in Jesus Christ, how you can increase your faith, its role in one’s conversion, and how faith relates to repentance, baptism, and the reception of the gift of the Holy Ghost. You will recall that repentance is discussed in more detail in chapter 2 of this student manual.
Faith in the Lord Jesus Christ is essential to spiritual growth.
Faith can increase.
Faith leads to conversion.
Conversion includes repentance, baptism, and the reception of the gift of the Holy Ghost.
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| © 1996 Del Parson. Do not copy |
■ Faith that leads to salvation must be centered in the Lord Jesus Christ. “Having faith in Jesus Christ means relying completely on Him—trusting in His infinite power, intelligence, and love. It includes believing His teachings. It means believing that even though you do not understand all things, He does. . . . He is always ready to help you as you remember His plea: ‘Look unto me in every thought; doubt not, fear not’ (D&C 6:36)” (True to the Faith: A Gospel Reference [2004], 54).
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Scriptures to Study and Ponder Write impressions from these scriptures in your study journal. |
■ President Ezra Taft Benson explained why we must place our faith in the Lord Jesus Christ:
“The fundamental principle of our religion is faith in the Lord Jesus Christ. Why is it expedient that we center our confidence, our hope, and our trust in one solitary figure? Why is faith in Him so necessary to peace of mind in this life and hope in the world to come? . . .
“. . . Only Jesus Christ is uniquely qualified to provide that hope, that confidence, and that strength to overcome the world and rise above our human failings. . . .
“Faith in Him is more than mere acknowledgment that He lives. It is more than professing belief.
“Faith in Jesus Christ consists of complete reliance on Him. As God, He has infinite power, intelligence, and love. There is no human problem beyond His capacity to solve. Because He descended below all things (see D&C 122:8), He knows how to help us rise above our daily difficulties” (in Conference Report, Oct. 1983, 5, 7; or Ensign, Nov. 1983, 6, 8).
■ Elder Dallin H. Oaks of the Quorum of the Twelve Apostles explained that faith centered in Jesus Christ helps us develop a trust in God:
“Faith in the Lord Jesus Christ is a conviction and trust that God knows us and loves us and will hear our prayers and answer them with what is best for us.
“In fact, God will do more than what is best for us. He will do what is best for us and for all of our Heavenly Father’s children. The conviction that the Lord knows more than we do and that he will answer our prayers in the way that is best for us and for all of his other children is a vital ingredient of faith in the Lord Jesus Christ. . . .
“Faith must include trust. . . . When we have faith in the Lord Jesus Christ, we must have trust in him. We must trust him enough that we are content to accept his will, knowing that he knows what is best for us. . . .
“. . . The exercise of faith in the Lord Jesus Christ is always subject to the order of heaven, to the goodness and will and wisdom and timing of the Lord. That is why we cannot have true faith in the Lord without also having complete trust in the Lord’s will and in the Lord’s timing. When we have that kind of faith and trust in the Lord, we have true security in our lives. . . .
“Faith in the Lord Jesus Christ prepares you for whatever life brings. This kind of faith prepares you to deal with life’s opportunities—to take advantage of those that are received and to persist through the disappointments of those that are lost” (“‘Faith in the Lord Jesus Christ,’” Ensign, May 1994, 99–100).
■ Elder Joseph B. Wirthlin of the Quorum of the Twelve Apostles explained how we can know when our faith is in harmony with the will of God:
“How do we know when our faith conforms to the will of our Heavenly Father and He approves of that which we seek? We must know the word of God. One of the reasons we immerse ourselves in the scriptures is to know of Heavenly Father’s dealings with man from the beginning. If the desires of our heart are contrary to scripture, then we should not pursue them further.
“Next, we must heed the counsel of latter-day prophets as they give inspired instruction.
“Additionally, we must ponder and pray and seek the guidance of the Spirit. If we do so, the Lord has promised, ‘I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart’ [D&C 8:2].
“Only when our faith is aligned with the will of our Heavenly Father will we be empowered to receive the blessings we seek” (in Conference Report, Oct. 2002, 90; or Ensign, Nov. 2002, 84).
■ How do we get more faith? Faith is a gift from God that we must desire and seek. The Bible Dictionary teaches that “although faith is a gift, it must be cultured and sought after until it grows from a tiny seed to a great tree” (“Faith,” 670). Elder Neal A. Maxwell, who was a member of the Quorum of the Twelve Apostles, explained, “Faith requires deliberate nurturing, for it is not static; it is either increasing or decreasing” (Lord, Increase Our Faith [1994], 1).
The Savior’s Apostles understood the need for greater faith. They pled, “Lord, Increase our faith” (Luke 17:5). Understanding how to increase one’s faith is vital to successful missionary work.
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Scriptures to Study and Ponder Write impressions from these scriptures in your study journal. |
■ Elder Joseph B. Wirthlin explained what we can do to increase our faith: “If we study, ponder, and pray, our faith in the unseen but true things of God will grow. Even if we start with only ‘a particle of faith, . . . even if [we] can no more than desire to believe’ [Alma 32:27; see also vv. 28–43], with nurturing attention a tiny seed of faith can grow into a vibrant, strong, fruitful tree of testimony” (in Conference Report, Oct. 1998, 32; or Ensign, Nov. 1998, 26).
■ When he was a member of the Seventy, Elder John K. Carmack suggested ways of increasing our faith:
“Increasing our faith requires trusting the Lord with our whole souls. We cannot say, ‘We have done enough and deserve to rest.’ Nor does the increase come through definitions, logic, or philosophy. Rather, we must:
Do what is right and serve the Lord because we know, trust, and love Him with all of our souls.
Harbor no thought that we deserve a reward or thanks for what we do, although rewards will surely come.
Humbly ask, seek, and knock.
Never demand anything of our Lord, because we are always in His debt.
Leave to Him the final decision in all things, having the attitude ‘Not my will, but thine be done.’
Be prepared to sacrifice, even unto death, for our entire mortal lives.
“As members of the Lord’s Church, we can increase our faith, if we desire, by going beyond the minimum requirements of the gospel and developing complete trust in the Lord” (“Lord, Increase Our Faith,” Ensign, Mar. 2002, 57).
■ Elder Richard G. Scott of the Quorum of the Twelve Apostles related ways to increase faith in order to achieve a sustaining power in our lives:
“Faith is not illusion nor magic but a power rooted in eternal principles. Are you one who has tried to exercise faith and has felt no benefit? If so, you likely have not understood and followed the principles upon which faith is founded. . . .
“You will gather the fruits of faith as you follow the principles God has established for its use. Some of those principles are:
Trust in God and in His willingness to provide help when needed, no matter how challenging the circumstance.
Obey His commandments and live to demonstrate that He can trust you.
Be sensitive to the quiet prompting of the Spirit.
Act courageously on that prompting.
Be patient and understanding when God lets you struggle to grow and when answers come a piece at a time over an extended period. . . .
“You can learn to use faith more effectively by applying this principle taught by Moroni: ‘Faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith’ [Ether 12:6; italics added]. Thus, every time you try your faith—that is, act in worthiness on an impression—you will receive the confirming evidence of the Spirit. Those feelings will fortify your faith. As you repeat that pattern, your faith will become stronger. . . .
“Even if you exercise your strongest faith, God will not always reward you immediately according to your desires. Rather, God will respond with what in His eternal plan is best for you. He loves you to a depth and completeness you cannot conceive of in your mortal state. Indeed, were you to know His entire plan, you would never ask for that which is contrary to it even though your feelings tempt you to do so. Sincere faith gives understanding and strength to accept the will of our Heavenly Father when it differs from our own. We can accept His will with peace and assurance, confident that His infinite wisdom surpasses our own ability to comprehend fully His plan as it unfolds a piece at a time” (in Conference Report, Apr. 2003, 78–79; or Ensign, May 2003, 76–77).
■ President James E. Faust, a counselor in the First Presidency, suggested ways to sustain faith: “To sustain faith, each of us must be humble and compassionate, kind and generous to the poor and the needy. Faith is further sustained by daily doses of spirituality that come to us as we kneel in prayer. It begins with us as individuals and extends to our families, who need to be solidified in righteousness. Honesty, decency, integrity, and morality are all necessary ingredients of our faith and will provide sanctuary for our souls” (in Conference Report, Apr. 2000, 22; or Ensign, May 2000, 18).
■ Missionaries must not only understand how to increase their own faith, but they must learn to help strengthen the faith of those they teach. As the restored gospel is taught, a seed of hope is planted in the investigator’s heart and faith begins to develop. This faith can lead to a recognizable feeling that confirms the truth of the message. When that feeling comes, faith increases and leads to a desire to accept the message and live by gospel standards. Gaining a testimony and becoming converted result from strengthened faith.
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Scriptures to Study and Ponder Write impressions from these scriptures in your study journal. |
■ Elder Robert D. Hales of the Quorum of the Twelve Apostles explained that faith is part of the fertile ground that nourishes conversion:
“The first seeds of conversion begin with an awareness of the gospel of Jesus Christ and a desire to know the truth concerning His restored Church. ‘Let this desire work in you’ (Alma 32:27). A desire to know the truth is like a seed which grows in the fertile ground of faith, patience, diligence, and long-suffering (see Alma 32:27–41). . . .
“. . . In the conversion process, we experience repentance, which brings about humility and a broken heart and contrite spirit, preparing us for baptism, remission of sins, and receiving the Holy Ghost. Then, over time and through our faithfulness, we overcome trials and tribulations and endure to the end” (in Conference Report, Apr. 1997, 111; or Ensign, May 1997, 80).
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© 1987 Robert T. Barrett. |
■ President Marion G. Romney, who was a counselor in the First Presidency, emphasized that faith is an essential ingredient in conversion: “Converted means to turn from one belief or course of action to another. Conversion is a spiritual and moral change. Converted implies not merely mental acceptance of Jesus and his teachings but also a motivating faith in him and his gospel[, a] faith which works a transformation, an actual change in one’s understanding of life’s meaning and in his allegiance to God in interest, in thought, and in conduct. In one who is really wholly converted, desire for things contrary to the gospel of Jesus Christ has actually died. And substituted therefore is a love of God, with a fixed and controlling determination to keep his commandments” (in Conference Report, Guatemala Area Conference 1977, 8).
■ President Gordon B. Hinckley noted that conversion begins with small steps of faith: “In the process of conversion, the investigator of the Church hears a little. He may read a little. He does not, he cannot comprehend the wonder of it all. But if he is earnest in his search, if he is willing to get on his knees and pray about it, the Spirit touches his heart, perhaps ever so lightly. It points him in the right direction. He sees a little of what he has never seen before. And with faith, whether it be recognized or not, he takes a few guarded steps. Then another, brighter vista opens before him” (in Conference Report, Apr. 2002, 84; or Ensign, May 2002, 72).
■ President Hinckley also spoke of the nourishment the faith of members can provide for the budding faith of investigators:
“The faith of an investigator is like a piece of green wood, thrown on a blazing fire. Warmed by the flames, it dries and begins to burn. But if it is pulled away, it cannot sustain itself. Its flickering flame dies. But if left with the fire, it gradually begins to burn with brightness. Soon it is part of the flaming fire and will light other, greener wood.
“And so goes, my brothers and sisters, this great work of faith, lifting people across this broad earth to increased understanding of the ways of the Lord and greater happiness in following His pattern” (in Conference Report, Apr. 2002, 86; or Ensign, May 2002, 74).
■ In the process of conversion, faith and repentance prepare investigators for the ordinances of baptism and confirmation. Baptism and the reception of the Holy Ghost by the laying on of hands are necessary to become members of The Church of Jesus Christ of Latter-day Saints.
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Scriptures to Study and Ponder Write impressions from these scriptures in your study journal. |
■ Elder Dallin H. Oaks taught that conversion requires a complete willingness to give up all practices contrary to the teachings of the restored gospel: “The gospel of Jesus Christ challenges us to change. ‘Repent’ is its most frequent message, and repenting means giving up all of our practices—personal, family, ethnic, and national—that are contrary to the commandments of God. The purpose of the gospel is to transform common creatures into celestial citizens, and that requires change” (in Conference Report, Oct. 2003, 39; or Ensign, Nov. 2003, 37).
■ The Prophet Joseph Smith taught the following principle regarding the ordinance of baptism:
“You might as well baptize a bag of sand as a man, if not done in view of the remission of sins and getting of the Holy Ghost. Baptism by water is but half a baptism, and is good for nothing without the other half—that is, the baptism of the Holy Ghost. . . .
“. . . The baptism of water, without the baptism of fire and the Holy Ghost attending it, is of no use; they are necessarily and inseparably connected” (Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith [1976], 314, 360).
■ President Boyd K. Packer, Acting President of the Quorum of the Twelve Apostles, taught that missionaries should understand that baptism is more than just the water ordinance:
“When you are teaching investigators and preparing them for baptism by water, you must also think of the gift of the Holy Ghost—baptism by fire. Think of it as one sentence. First comes the baptism of water and then the baptism of fire.
“Someone may ask you, ‘How are things going?’ or ‘Are you teaching anyone?’
“You automatically answer, ‘Yes, we have a family preparing for baptism and confirmation, for receiving the Holy Ghost.’ I repeat, to be baptized and to receive the Holy Ghost—link those two together” (The Gift of the Holy Ghost: What Every Missionary Should Know—and Every Member As Well [address at seminar for new mission presidents, June 24, 2003], 2).
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| © 2001 Derek Israelsen. Do not copy |
■ Elder Henry B. Eyring of the Quorum of the Twelve Apostles, speaking of those who have not received the gift of the Holy Ghost, explained: “The Holy Ghost can be their constant companion only after they have been faithful and after they have received the ordinances of baptism and the laying on of hands by those with proper authority. But even before baptism, a child or an adult can have the Holy Ghost testify to their hearts of sacred truth. They must act on that testimony to retain it, but it will guide them toward goodness, and it can lead them to accept and keep the covenants which will in time bring them the companionship of the Holy Ghost” (in Conference Report, Apr. 1996, 84; or Ensign, May 1996, 62).
■ President James E. Faust explained that a witness to the truth can come to an individual before baptism, but without the gift of the Holy Ghost, administrations of the Spirit are limited:
“Many outside the Church have received revelation by the power of the Holy Ghost, convincing them of the truth of the gospel. Through this power, sincere investigators acquire a testimony of the Book of Mormon and the principles of the gospel before baptism. However, administrations of the Holy Ghost are limited without receiving the gift of the Holy Ghost.
“Those who possess the gift of the Holy Ghost after baptism and confirmation can receive more light and testimony. This is because the gift of the Holy Ghost is ‘a permanent witness and higher endowment than the ordinary manifestation of the Holy Spirit’ [in James R. Clark, comp., Messages of the First Presidency of The Church of Jesus Christ of Latter-day Saints, 6 vols. (1965–75), 5:4]. It is the higher endowment because the gift of the Holy Ghost can act as ‘a cleansing agent to purify a person and sanctify him from all sin’ [Bible Dictionary, “Holy Ghost,” 704]” (in Conference Report, Mar.–Apr. 2001, 73; or Ensign, May 2001, 58).
Consider Articles of Faith 1:4. Why do you think it is important that the principles and ordinances are listed in that order? Why do you think faith in Jesus Christ is listed first?
What can you do to increase your faith in Jesus Christ?
What does it mean to exercise your faith in Jesus Christ?
If you were working with investigators who said they wanted to be able to believe the story of the First Vision and the Book of Mormon, what would you counsel them to do? Why?
Why is baptism by water only “half a baptism”?
Memorize Hebrews 11:1; Alma 32:21; and Ether 12:6.
Review the bulleted points in the statements by Elder John K. Carmack (p. 83) and Elder Richard G. Scott (pp. 83–84). Think about how your attitude and ability fit each of their points. Select one or two areas in which you would like to improve and develop a plan that will lead to improvement. Share that plan with your Heavenly Father in prayer and ask for help to increase your faith.
True to the Faith: A Gospel Reference
Prospective missionaries must prepare themselves for the rigors of missionary work. President Gordon B. Hinckley emphasized the importance of having good mental and physical health while serving a full-time mission:
“This work is rigorous. It demands strength and vitality. It demands mental sharpness and capacity. . . .
“. . . Missionary work is not a rite of passage in the Church. It is a call extended by the President of the Church to those who are worthy and able to accomplish it. . . .
“Good physical and mental health is vital. . . .
“There are parents who say, ‘If only we can get Johnny on a mission, then the Lord will bless him with health.’
“It seems not to work out that way. Rather, whatever ailment or physical or mental shortcoming a missionary has when he comes into the field only becomes aggravated under the stress of the work.
“We simply must face up to the facts. We are spending millions of dollars on medical care and countless hours assisting those with problems that make it impossible for them to perform the work. . . .
“. . . There are other areas where those with serious limitations may work and have a satisfying experience. And the Lord will bless them for what they are able to do. . . .
“Permit me to emphasize that we need missionaries, but they must be capable of doing the work. . . .
“There should be an eagerness and a desire to serve the Lord as His ambassadors to the world. And there must be health and strength, both physical and mental, for the work is demanding, the hours are long, and the stress can be heavy” (“Missionary Service,” First Worldwide Leadership Training Meeting, Jan. 2003, 17–18).
An understanding of the rigorous nature of missionary service and proper physical and emotional preparation will enhance a prospective missionary’s ability to adjust to a new lifestyle and succeed in the work of the Lord.
Prospective missionaries should prepare for the physical and emotional demands of a full-time mission.
There are honorable alternatives to full-time missionary service for those individuals excused by priesthood leaders because of their physical or emotional circumstance.
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■ Missionary work is rigorous and demanding. Prospective missionaries are expected to qualify for service in the mission field. This involves not only their level of worthiness but also their physical, mental, and emotional preparation. If a missionary is struggling with physical or mental health, he or she will be at a disadvantage in this aspect of building the kingdom of God. Mental and emotional health is also critical to the success of a missionary in serving the Lord with “all your heart, might, mind and strength” (D&C 4:2). Developing good habits of eating, exercising, sleep, and personal hygiene before the mission call will enhance the likelihood of successfully adapting to the environment of missionary service.
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Scriptures to Study and Ponder Write impressions from these scriptures in your study journal. |
■ President Gordon B. Hinckley counseled priesthood leaders on their responsibility to judge the physical and emotional readiness of missionaries:
“We ask you brethren to be more selective in those you recommend. Let your young people know what will be expected of them if they are to serve missions. Let their parents know what will be expected of their sons and daughters. . . .
“I recognize that the position we have taken will appear unreasonable and harsh to many parents, who will plead that their sons and daughters have the opportunity of missionary service. But, brethren, we feel that we must bring back into focus the real purpose of missionary work and the need for certain qualifications in order to accomplish that purpose. I hope that all concerned will realize that it is better not to go, than to go out and have to return in disappointment and with a sense of failure after a very short time. Brethren, may the Lord bless you with inspiration, with direction and guidance, with love for those for whom you are responsible, and with the courage to stand up for what you know to be right and reasonable. . . .
“Permit me to emphasize that we need missionaries, but they must be capable of doing the work. . . .
“There should be an eagerness and a desire to serve the Lord as His ambassadors to the world. And there must be health and strength, both physical and mental, for the work is demanding, the hours are long, and the stress can be heavy.
“We are not asking for perfection. The work of the Lord is done by ordinary people who work in an extraordinary way” (First Worldwide Leadership Training Meeting, Jan. 2003, 18).
■ Elder M. Russell Ballard of the Quorum of the Twelve Apostles emphasized the importance of daily care for our bodies: “Many people . . . have difficulty finding the time for sufficient rest, exercise, and relaxation. We must schedule time on our daily calendars for these activities if we are to enjoy a healthy and balanced life. Good physical appearance enhances our dignity and self-respect” (in Conference Report, Apr. 1987, 17; or Ensign, May 1987, 15).
■ Elder Russell M. Nelson of the Quorum of the Twelve Apostles, a former heart surgeon, spoke of how physical exercise benefits mental health: “Appropriate physical activity helps to combat depression” (in Conference Report, Oct. 1988, 8; or Ensign, Nov. 1988, 8).
■ Missionaries should not begin their mission with bad habits that have the potential to grow into serious problems. Every person can change and improve. Prospective missionaries who have developed poor diet, hygiene, and physical activity habits can begin now to change their behavior. Self-discipline can be learned at any age, but the process is not always easy. If you master the task before entering missionary service, you will save yourself from much grief and frustration.
Prospective missionaries should evaluate their lives in the following areas and make changes that prepare them physically and emotionally to serve the Lord:
Nutrition: Missionaries should be good examples of following the Lord’s law of health—the Word of Wisdom (see D&C 89). In addition to avoiding harmful substances, “the Lord declares that the following foods are good for our bodies:
Vegetables and fruits, which should be used ‘with prudence and thanksgiving’ (see D&C 89:10–11).
The flesh [meat] ‘of beasts and of the fowls of the air,’ which is ‘to be used sparingly’ (see D&C 89:12–13).
Grains such as wheat, rice, and oats, which are ‘the staff of life’ (see D&C 89:14–17)” (True to the Faith: A Gospel Reference [2004], 187).
Since missionaries are often responsible for choosing and preparing their own food, prospective missionaries can begin preparing themselves now by learning to make proper food choices and then maintaining proper dietary patterns throughout their missions. A steady diet of high-calorie fast foods, carbonated drinks, and high-sugar treats should not be the norm. A balanced diet that includes the basic food groups, where possible, is preferred. Missionaries who serve in foreign countries may need to adapt by seeking the most nutritional and healthful foods available.
Regular exercise: All young men and women should participate in regular exercise. Three basic requirements of a physical activity program, regardless of a person’s age or ability, are exercises for flexibility, strength, and cardiovascular endurance (aerobic or oxygen-using exercise).
Flexibility—These exercises stretch muscles, tendons, and ligaments and should be done daily.
Strength—Each major muscle group should be exercised.
Cardiovascular endurance—These exercises strengthen the heart, increase overall fitness, and improve mood. Walking and bicycling are good activities to prepare for missionary service.
Proper hygiene: Proper hygiene can prevent many infectious illnesses. It includes regular hand washing (probably the single most important procedure for good hygiene and prevention of many illnesses) and frequent bathing or showering.
Dental care: Teeth should be brushed and flossed daily. Prospective missionaries who are not already involved in a regular dental care program should see a dentist as soon as possible to allow time for evaluation and treatment before their missionary service. Prospective missionaries should request information and instruction on preventive dental care.
Living quarters: Missionaries are expected to keep their apartments clean and orderly. The physical surroundings in which they live should reflect the dignity of their calling.
Immunizations: The Missionary Department will provide additional direction on immunizations once a missionary is assigned to a mission. However, there are standard immunizations every potential missionary should obtain. Consult with a doctor regarding the recommended immunizations.
Treatment of illness and injury: Missionaries should be healthy when they enter the mission field. Prospective missionaries who suffer from a physical or emotional difficulty should obtain counsel and treatment from qualified individuals in order to facilitate their recovery before entering the mission field.
Prospective missionaries must disclose accurate health information as part of their mission application. The interruption or premature termination of a mission because of unresolved health problems is often personally devastating to the missionary and his or her family. Accurate and complete health information, as requested on the missionary application, is essential and must be available to the General Authorities making the mission assignment.
Preparing emotionally: Along with physical preparations, mental and emotional preparations are necessary to be a happy and effective missionary. Learning to deal with change and challenges in a positive manner while keeping focused on the purpose of the mission is an important part of a prospective missionary’s preparation.
Individuals with good emotional characteristics often possess several of the following traits:
1. They feel comfortable about themselves.
Their emotions (fear, anger, jealousy, guilt, worry, love) are under control.
They can deal with the normal disappointments of life.
They have an easy-going attitude and are able to deal with most situations.
They appropriately deal with their own shortcomings.
They respect themselves and others.
2. They feel good about other people.
They are able to consider the interests of others.
They have friendships.
They are accepting and are well received by others.
They respect differences in other people.
They can be bold but not overbearing.
They can feel they are part of a group.
They feel a sense of responsibility to others.
3. They are able to meet the demands of life.
They do something about the problems that arise.
They accept their responsibilities.
They adjust to their environment when necessary.
They plan ahead and do not fear the future.
They welcome new experiences.
They make use of their natural talents.
They set realistic goals for themselves.
They are able to think and make their own decisions.
They put their best effort into what they do and get satisfaction from doing it.
■ Young men and women can involve themselves in activities to enhance their emotional preparation for missionary service. Valuable activities include:
Learning to control emotions while working out problems and relationship issues with others.
Talking with parents, a bishop or branch president, or a professional counselor, when needed, to resolve personal issues and relationship problems.
Participating actively in the Church by taking part in missionary lessons, offering prayers, giving talks, and conducting meetings when requested to gain confidence in speaking in front of others.
Doing one’s best in school, attending school regularly, completing homework assignments on time, attaining satisfactory grades, and abiding by the school’s rules.
Pursuing hobbies and interests.
Spending some time away from home so that the separation from family during the mission will not be so dramatic.
Developing friendships and learning to feel comfortable in groups.
Learning how to work.
Learning to manage money by paying tithing and bills and saving money for one’s mission.
Volunteering to work with the full-time missionaries.
■ Understanding that a mission includes many of the same challenges we face in regular life will aid in your emotional preparation. President Boyd K. Packer, Acting President of the Quorum of the Twelve Apostles, spoke of life’s frequent trials:
“It was meant to be that life would be a challenge. To suffer some anxiety, some depression, some disappointment, even some failure is normal.
“Teach our members that if they have a good, miserable day once in a while, or several in a row, to stand steady and face them. Things will straighten out.
“There is great purpose in our struggle in life” (“That All May Be Edified” [1982], 94).
■ President Gordon B. Hinckley shared an early mission experience that influenced his labors the remainder of his mission:
“I was not well when I arrived. Those first few weeks, because of illness and the opposition which we felt, I was discouraged. I wrote a letter home to my good father and said that I felt I was wasting my time and his money. He was my father and my stake president, and he was a wise and inspired man. He wrote a very short letter to me which said, ‘Dear Gordon, I have your recent letter. I have only one suggestion: forget yourself and go to work.’ Earlier that morning in our scripture class my companion and I had read these words of the Lord: ‘Whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.’ (Mark 8:35.)
“Those words of the Master, followed by my father’s letter with his counsel to forget myself and go to work, went into my very being. With my father’s letter in hand, I went into our bedroom in the house at 15 Wadham Road, where we lived, and got on my knees and made a pledge with the Lord. I covenanted that I would try to forget myself and lose myself in His service.
“That July day in 1933 was my day of decision. A new light came into my life and a new joy into my heart. The fog of England seemed to lift, and I saw the sunlight. I had a rich and wonderful mission experience, for which I shall ever be grateful” (“Taking the Gospel to Britain: A Declaration of Vision, Faith, Courage, and Truth,” Ensign, July 1987, 7).
■ A common challenge confronting many missionaries is homesickness. President Ezra Taft Benson offered a solution to the problem of homesickness: “I have often said one of the greatest secrets of missionary work is work! If a missionary works, he will get the Spirit; if he gets the Spirit, he will teach by the Spirit; and if he teaches by the Spirit, he will touch the hearts of the people and he will be happy. There will be no homesickness, no worrying about families, for all time and talents and interests are centered on the work of the ministry. Work, work, work—there is no satisfactory substitute, especially in missionary work” (The Teachings of Ezra Taft Benson [1988], 200).
■ On another occasion President Benson taught: “If you want to keep the Spirit, to love your mission and not be homesick, you must work. But, remember the words of President Thomas S. Monson: ‘Work without vision is drudgery. Vision without work is dreaming. Work coupled with vision is destiny.’ There is no greater exhilaration or satisfaction than to know, after a hard day of missionary work, that you have done your best” (Teachings of Ezra Taft Benson, 200–201).
■ President Gordon B. Hinckley quoted a journalist to help illustrate our need to keep a proper and positive view through times of trial. His advice is timely for those preparing for the daily rigors of a full-time mission.
“I enjoy these words of Jenkins Lloyd Jones which I clipped from a column in the Deseret News some years ago. . . . Said he:
“‘Anyone who imagines that bliss is normal is going to waste a lot of time running around shouting that he’s been robbed.
“‘Most putts don’t drop. Most beef is tough. Most children grow up to be just people. Most successful marriages require a high degree of mutual toleration. Most jobs are more often dull than otherwise.
“‘Life is like an old-time rail journey—delays, sidetracks, smoke, dust, cinders, and jolts, interspersed only occasionally by beautiful vistas and thrilling bursts of speed.
“‘The trick is to thank the Lord for letting you have the ride.’ (Deseret News, 12 June 1973.)” (Teachings of Gordon B. Hinckley [1997], 254).
■ If a person is suffering or has suffered with an emotional illness (such as depression, anxiety, or obsessive compulsive behavior), then preparing for a mission may include seeking professional treatment and perhaps medication. Elder Richard G. Scott of the Quorum of the Twelve Apostles counseled: “Missionary work is extremely demanding. If you have emotional challenges that can be stabilized to meet the rigors of a full-time mission, you can be called. It is vital that you continue to use your medication during your mission or until competent medical authority counsels otherwise. Recognize that emotional and physical challenges are alike. One needs to do all that is possible to improve the situation, then learn to live within the remaining bounds. God uses challenges that we may grow by conquering them” (in Conference Report, Oct. 2003, 45; or Ensign, Nov. 2003, 43).
Counseling early with your bishop and stake president about such concerns is vital to your mission preparation.
■ As prospective missionaries work with their priesthood leaders, it may be determined that some may not have adequate health to serve a full-time mission. There are other worthwhile opportunities for service that will aid in furthering the work of the Lord.
■ Bishop Richard C. Edgley of the Presiding Bishopric explained that some are excused from full-time missionary service: “There are those worthy young men and young women who have in their hearts the greatest desire to serve a mission, but because of physical, health, or other limiting circumstances are honorably excused” (in Conference Report, Oct. 1996, 83; or Ensign, Nov. 1996, 62).
■ President Gordon B. Hinckley spoke of those who have limitations restricting their service: “There are other areas where those with serious limitations may work and have a satisfying experience. And the Lord will bless them for what they are able to do” (First Worldwide Leadership Training Meeting, Jan. 2003, 18).
■ Elder Richard G. Scott spoke of alternatives for individuals who are honorably excused from full-time missionary service: “Your physical or emotional circumstance may be such that you have been excused by the President of the Church from full-time missionary service (see “Statement on Missionary Work” attached to First Presidency letter, Dec. 11, 2002). For you there are other ways to render meaningful service compatible with your condition. Your bishop or stake president can help you identify such service where you live. It could be in a Church family history center, temple, welfare project, or employment center, or in a local hospital, care center, shelter, or elsewhere. There are many places where help is needed. You can live at home and contribute powerfully. Such a call can be for a few months or longer. Your stake president will come to know where you should serve and for how long. He will then issue a formal call. Whatever your call may be, study the message of the Restoration with materials the full-time missionaries can provide. Then look for opportunities to share that message. As you conscientiously do that, you will be led to individuals who will be touched to learn more” (in Conference Report, Oct. 2003, 45–46; or Ensign, Nov. 2003, 43).
Is your physical health what it should be for missionary service? How can you maintain or improve it?
Is your mental and emotional health adequate for missionary service?
What can you do to improve your mental and emotional preparation?
Are there any concerns you should discuss with your bishop and stake president?
Plan a week’s menu, and then buy the ingredients for, prepare, and serve several healthy meals to family members or roommates.
Give a family home evening lesson on good personal hygiene practices or daily exercise.
Exercise for at least one hour daily for one week (not including the Sabbath day). For example, you might want to walk briskly for one hour (preferably including walking up and down hills or stairs) each day, or you could ride a bicycle instead of driving to places you need to go.
True to the Faith: A Gospel Reference
Missionary Health Guide (2004; item 37012)
Speaking of missionaries, the Lord declared: “They have been sent to preach my gospel . . . ; wherefore, I give unto them a commandment, thus: Thou shalt not idle away thy time” (D&C 60:13). Working together in harmony, missionary companions focus their labors by prayerfully setting meaningful goals and planning carefully how to use the allotted mission time to the best advantage for the growth of God’s kingdom.
A missionary’s purpose is to find people and teach them the restored gospel, leading them to have faith in Christ, repent of their sins, be baptized, and receive the gift of the Holy Ghost. Learning to approach potential investigators in a positive and friendly manner and being guided by the Spirit are important for a missionary’s success. Furthermore, Church members are invaluable and underused resources for finding investigators who will eventually accept the restored gospel. A prepared and organized missionary is more effective in finding, teaching, and baptizing those whom the Lord has prepared to receive the blessings of the restored gospel.
Finding people to teach is a responsibility for missionaries and Church members.
Effective planning, goal setting, and time management help focus missionary efforts and increase success.
■ As a representative of the Savior, you will be finding “them that will receive you” (D&C 42:8). The Lord said:
“Lift up your voices unto this people; speak the thoughts that I shall put into your hearts, and you shall not be confounded before men;
“For it shall be given you in the very hour, yea, in the very moment, what ye shall say” (D&C 100:5–6).
Missionaries do not carry alone the duty of finding people to teach. They also work with Church members to find investigators. President Gordon B. Hinckley taught: “The process of bringing new people into the Church is not the responsibility alone of the missionaries. They succeed best when members become the source from which the new investigators are found” (“Find the Lambs, Feed the Sheep,” Ensign, May 1999, 106). Your efforts to find people to teach will be multiplied as you seek the help of Church members, serve others, speak with everyone you meet, and use other helpful resources.
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Scriptures to Study and Ponder Write impressions from this scripture in your study journal. |
■ Members are important in finding investigators who will eventually be baptized and stay active and faithful. Elder L. Tom Perry of the Quorum of the Twelve Apostles said: “Not long ago we did a study on convert baptisms, and only 10 percent of the investigators being taught by missionaries were found through referrals from members. But 60 percent of the investigators who were baptized came from those referrals” (The Role of Members [address at seminar for new mission presidents, June 24, 2003], 3).
■ Elder Dallin H. Oaks of the Quorum of the Twelve Apostles also emphasized the vital role of members in sharing the gospel: “An investigator who is brought to the missionaries through the members is 10 times more likely to be baptized than one the missionaries have found through their own contacting efforts. [Does this figure] catch your attention on the importance of the members’ role in finding people for the missionaries to teach?” (“The Role of Members in Conversion,” Ensign, Mar. 2003, 54).
■ President Gordon B. Hinckley described the benefits of using members to find and support investigators:
“Whenever there is a member who introduces an investigator, there is an immediate support system. The member bears testimony of the truth of the work. He is anxious for the happiness of his investigator friend. He becomes excited as that friend makes progress in learning the gospel.
“The full-time missionaries may do the actual teaching, but the member, wherever possible, will back up that teaching with the offering of his home to carry on this missionary service. He will bear sincere testimony of the divinity of the work. He will be there to answer questions when the missionaries are not around. He will be a friend to the convert who is making a big and often difficult change” (Ensign, May 1999, 105).
■ Elder Richard G. Scott of the Quorum of the Twelve Apostles summarized how Church members can be a support in bringing others to Christ: “Members can participate in the conversion process by finding investigators, by being there as friends during the conversion process, and by bearing testimony at critical points. But after baptism, converts need strength to move from the world they’ve been in into a new environment. And that’s probably where members can most easily serve in missionary work. It’s not difficult for members who understand what the need is and who seek guidance from the Lord to respond to it, whether it’s inviting new members to their home or sitting next to them in sacrament meeting or helping them better understand who we are and how we live” (in “Teaching from the Heart,” Ensign, June 2004, 11).
■ Follow the example of Jesus Christ, “who went about doing good” (Acts 10:38). Watch for opportunities to serve. This service may be planned or spontaneous. Serving others will often lead to opportunities to teach the restored gospel. In every way you serve, you should do so because you love all of the Lord’s children and hope, pray, and earnestly desire to teach them the restored gospel.
The Lord will help you find people to teach. People will be placed in your path who have been prepared for the message of the Restoration. Your good acts and words will help bring people to Christ. Pray and look for opportunities to serve, help, and lift others. While you serve, talk with everyone you meet and encourage them to learn more about the restored gospel.
■ Elder Earl C. Tingey of the Presidency of the Seventy offered the following suggestion to full-time missionaries:
“Open your mouth. The Lord tells us, ‘And thou must open thy mouth at all times, declaring my gospel with the sound of rejoicing’ [D&C 28:16].
“Speak to everyone: shopkeepers, passengers riding buses, people on streets, and everyone you meet” (in Conference Report, Apr. 1998, 53; or Ensign, May 1998, 40).
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■ Your efforts in finding people with whom you can share the message of the Restoration will be aided by your testimony. While looking for people to teach, frequently testify of Jesus Christ and His restored gospel. Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles affirmed: “When you declare the truth, it will bring an echo, a memory, even if it is an unconscious memory to the investigator, that they have heard this truth before—and of course they have. A missionary’s testimony invokes a great legacy of testimony dating back to the councils in heaven before this world was. There, in an earlier place, these same people heard this same plan outlined and heard there the role that Jesus Christ would play in their salvation” (“Missionary Work and the Atonement,” Ensign, Mar. 2001, 11).
■ Pray to see and recognize opportunities to serve and teach. Visit with as many people as you can each day. Use every honorable means available to find people who are willing to listen to your message. Pray for help to be bold in speaking with those you meet. Develop the ability to converse in a friendly and nonthreatening manner with others.
■ In many finding situations, you will need to be able to present a message in a short amount of time. Elder Richard G. Scott commented on this skill: “We have missionaries for whom the gospel message is such a part of their very beings that at a corner bus stop they can give a one-and-a-half-minute overview, a five-minute overview. They are much better equipped to begin with individuals at whatever level they are on and to introduce them to the magnificent message of the Restoration” (in Ensign, June 2004, 11).
■ People who are experiencing significant changes in their lives—such as births, deaths, or moving into new homes—are often ready to learn about the restored gospel and make new friendships. For example, missionaries who come in contact with a person who has recently suffered the death of a loved one could share the message that they can be reunited after this mortal life.
■ The worldwide interest in family history may also help you find people to teach. Learn what Church family history resources are available in the areas in which you work. Meet Church members who understand family history, and invite them to help introduce the Church’s resources to non–Latter-day Saints.
■ There are many other honorable ways to find potential investigators. Missionary training will suggest several methods. Prayer and pondering will also inspire other ideas of how to find people to teach and invite them to come unto Christ through acceptance of the principles and ordinances of the restored gospel.
■ Missionaries who prayerfully prioritize their activities are able to accomplish much. The mission president will provide a general schedule appropriate to the culture, including when to arise in the morning, study times, preparation days, proselyting hours, and when to retire in the evening. Missionaries will be responsible to plan their daily activities within mission guidelines in order to accomplish the Lord’s work. Knowing how to schedule the most important missionary activities at the most productive times will enhance mission success. Goal setting will aid in focusing upon the most productive missionary activities.
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Scriptures to Study and Ponder Write impressions from this scripture in your study journal. |
■ Elder Dallin H. Oaks specified what our first priority should be when he explained:
“Our priorities determine what we seek in life. . . .
“Jesus taught about priorities when He said, ‘Seek not the things of this world but seek ye first to build up the kingdom of God, and to establish his righteousness, and all these things shall be added unto you’ (Joseph Smith Translation, Matthew 6:38; in Matthew 6:33; footnote a).
“‘Seek . . . first to build up the kingdom of God’ means to assign first priority to God and to His work. The work of God is to bring to pass the eternal life of His children (see Moses 1:39), and all that this entails in the birth, nurturing, teaching, and sealing of our Heavenly Father’s children. Everything else is lower in priority. . . . As someone has said, if we do not choose the kingdom of God first, it will make little difference in the long run what we have chosen instead of it. . . .
“Our priorities are most visible in how we use our time. . . . With time, we have only one opportunity for choice, and then it is gone forever” (in Conference Report, Mar.–Apr. 2001, 108–9; or Ensign, May 2001, 83–84).
■ As missionaries evaluate their schedules and activities, they should ask, “How much effective missionary work is actually being done?” Elder Oaks explained:
“None of us should be like the fisherman who thinks he has been fishing all day when in reality he has spent most of his time getting to and from the water, eating lunch, and fussing with his equipment. Fishing success is related to how long you have your line in the water, not to how long you are away from the apartment. Some fishermen are away from home for twelve hours and have their line in the water for ten hours. Other fishermen are away from home for twelve hours and have their line in the water for only two hours. This last type may wonder why they do not have the same success as others.
“The same principle applies to missionaries, whom the Master called ‘fishers of men.’ A missionary’s line should drop into the fishing water the moment he or she leaves the apartment” (Introduction [address at seminar for new mission presidents, June 20, 2000], 6).
■ Efforts that lead people to faith in Jesus Christ and His Atonement, repentance, baptism, the gift of the Holy Ghost, and enduring to the end will fulfill the call you received from the Lord. Church leaders have identified some key indicators for helping people experience enduring conversion. You will record and report your progress on these indicators regularly to your mission president:
Referrals received and contacted
New investigators
Lessons taught to investigators with a member present
Other lessons taught
Progressing investigators (those who have been taught two or more times and are keeping their commitments regarding reading, praying, and so on)
Investigators who attend sacrament meeting
Investigators with a baptismal date
Investigators baptized and confirmed
Lessons taught to recent converts and less-active Church members
■ Elder M. Russell Ballard of the Quorum of the Twelve Apostles taught the importance of planning each day and setting goals with a companion: “Missionaries cannot do this work by just saying, ‘Well, what are we going to do?’ Missionaries have to set goals. In companionship study two missionaries set their goals. They realize that if they have good goals, they will be much more successful in finding, in teaching, in progressing investigators, and in baptizing them so that they can be confirmed and receive the gift of the Holy Ghost” (Planning [address at seminar for new mission presidents, June 25, 2003], 2).
■ Elder Neal A. Maxwell, who was a member of the Quorum of the Twelve Apostles, encouraged extending beyond what we think we can accomplish as we seek to set and attain goals:
“Our goals should stretch us bit by bit. So often when we think we have encountered a ceiling, it is really a psychological or experiential barrier that we have built ourselves. We built it and we can remove it. . . .
“. . . We must not expect personal improvement without pain or some ‘remodeling’” (Deposition of a Disciple [1976], 33–34).
■ “Goals reflect the desires of our hearts and our vision of what we can accomplish. Through goals and plans, our hopes are transformed into action. Goal setting and planning are acts of faith. Prayerfully set goals that are in harmony with the Savior’s command to ‘teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost’ (Matthew 28:19).
“. . . Do everything within your power to achieve your goals while respecting the agency of others. The ultimate measure of success is not in achieving goals alone but in the service you render and the progress of others. Goals are a means of helping you bring about much good among Heavenly Father’s children. They are not to be used to receive recognition.
“Carefully considered goals will help you have clear direction and will help you fill your days with activities that help people strengthen their faith in the Savior and progress toward baptism, confirmation, and full activity in the Church. Challenging goals will help you work effectively and lead you to stretch and grow” (Preach My Gospel [2004], 146).
■ President Thomas S. Monson, a counselor in the First Presidency, quoted an important principle when teaching about the impact of reporting progress in reaching goals: “When performance is measured, performance improves. When performance is measured and reported, the rate of improvement accelerates” (in Conference Report, Oct. 1970, 107).
What specific actions can you take to better prepare to serve the Lord in the mission field?
Whom do you know who is ready for you to refer to the missionaries?
What are some ways you could fellowship others to prepare them to be taught by the missionaries?
What are some ways you could fellowship a recent convert or a member who is less active in the Church?
How do Doctrine and Covenants 88:119 and 109:8 relate to both temples and missionaries?
If you are not already doing so, begin using an activity planner to organize and prioritize your daily activities.
Set and prioritize realistic goals to help you prepare for and progress toward your mission.
Write four different brief approaches for sharing a message of the restored gospel with someone who is not a member of the Church. Practice verbalizing each approach—first with notes and then without.
During the next week, share a pass-along card with someone who is not a member of the Church.
True to the Faith: A Gospel Reference
The Church of Jesus Christ of Latter-day Saints has God’s priesthood authority to administer ordinances that are binding on earth and in heaven. Through these ordinances we make covenants with the Lord that can lead us to salvation and exaltation. These covenants and ordinances, when faithfully accepted, allow us to be cleansed from our sins through the Atonement of Jesus Christ and become members of the Lord’s Church on earth. By making and keeping our covenants, we protect ourselves from the wickedness of the world and receive blessings reserved for those who choose to follow the Lord.
Missionaries have a sacred trust from the Lord to prepare investigators for baptism and receiving the gift of the Holy Ghost. Missionaries should also understand that the baptism and confirmation of their investigators is not the end goal. Newly baptized members should begin to prepare themselves to receive temple ordinances.
As investigators come unto Christ and prepare to become Church members, they must understand the covenants associated with saving ordinances and be willing to make and keep these sacred obligations.
Missionaries help those who are converted prepare for baptism, confirmation, and membership in the Lord’s Church.
Covenants and ordinances necessary for exaltation are received in the house of the Lord.
■ One of the defining moments in teaching is when you, the missionary, invite an investigator to be baptized. As the investigator makes the transition from investigator to convert, he or she must understand the sacred nature of making covenants with the Lord, as well as be willing to take personal responsibility in accepting and keeping the covenants. Gospel blessings cannot be fully received without making covenants and receiving the saving ordinances of the restored gospel of Jesus Christ. The first covenants converts make are when they receive the ordinances of baptism by water and by the Spirit. These and other covenants bring blessings and open the doors to salvation in God’s kingdom.
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Scriptures to Study and Ponder Write impressions from these scriptures in your study journal. |
■ “[A covenant is] an agreement between God and man, but they do not act as equals in the agreement. God gives the conditions for the covenant, and men agree to do what he asks them to do. God then promises men certain blessings for their obedience.
“Principles and ordinances are received by covenant. Members of the Church who make such covenants promise to honor them. For example, members covenant with the Lord at baptism and renew those covenants by partaking of the sacrament. They make further covenants in the temple. The Lord’s people are a covenant people and are greatly blessed as they keep their covenants with the Lord” (Guide to the Scriptures, “Covenant,” 55).
God always keeps His covenants. A covenant can only become invalid if the man or the woman disobeys and fails to keep his or her part of the covenant.
■ President James E. Faust, a counselor in the First Presidency, identified a major purpose for covenants: “Covenants are not simply outward rituals; they are real and effective means of change. ‘Being born again, comes by the Spirit of God through ordinances’ [Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith (1976), 162]. We should always honor and keep sacred the saving covenants we make with the Lord. If we do, He has promised, ‘Thou shalt receive revelation upon revelation, knowledge upon knowledge, that thou mayest know the mysteries and peaceable things—that which bringeth joy, that which bringeth life eternal’ [D&C 42:61]” (in Conference Report, Apr. 1998, 19; or Ensign, May 1998, 17).
■ Elder Henry B. Eyring of the Quorum of the Twelve Apostles taught: “The Latter-day Saints are a covenant people. From the day of baptism through the spiritual milestones of our lives, we make promises with God and He makes promises with us. He always keeps His promises offered through His authorized servants, but it is the crucial test of our lives to see if we will make and keep our covenants with Him” (in Conference Report, Oct. 1996, 40; or Ensign, Nov. 1996, 30).
■ Elder F. Burton Howard of the Seventy described what it means to make covenants and keep them: “We are a covenant people. If there is a distinguishing feature about members of the Church, it is that we make covenants. We need to be known as a covenant-keeping people as well. Making promises is easy, but to follow through and do what we have promised is another matter. That involves staying the course, being constant and steadfast. It means keeping the faith and being faithful to the end despite success or failure, doubt or discouragement. It is drawing near to the Lord with all our hearts. It is doing whatever we promise to do with all our might—even when we might not feel like it” (in Conference Report, Apr. 1996, 38; or Ensign, May 1996, 28).
■ Elder M. Russell Ballard of the Quorum of the Twelve Apostles explained that there is more to covenant making than knowing and understanding the doctrines: “Our duty lies in assisting others, through the power of the Spirit, to know and understand the doctrines and principles of the gospel. Everyone must come to feel that the doctrines of the Restoration are true and of great value. And everyone who accepts the message must strive to live the gospel by making and keeping sacred covenants and by participating in all the ordinances of salvation and exaltation” (in Conference Report, Oct. 2000, 97; or Ensign, Nov. 2000, 75).
■ Elder Dallin H. Oaks of the Quorum of the Twelve Apostles taught why it is important that we live so the Holy Ghost will ratify our covenants: “Our Savior is the light of the world. We should live so that we can be enlightened by his Spirit, and so that we may hear and heed the ratifying seal of the Holy Ghost, which testifies of the Father and the Son (see D&C 20:26). . . . We should be faithful to the covenants we have made in the name of Jesus Christ” (in Conference Report, Oct. 1987, 79; or Ensign, Nov. 1987, 66).
■ Missionaries teach investigators the Lord’s commandments and then invite them to act on what they have learned. Investigators are invited to have faith in the Lord, repent, and make commitments to keep the commandments. This helps prepare them for their baptismal interviews, when they will be asked about their commitment to keep these commandments the rest of their lives. When investigators commit to be baptized, a standard of worthiness is required of them (see Moroni 6:1–4).
Heavenly Father loves His children and desires to bless them. Commandments bring opportunities for blessings (see D&C 130:20–21). The commandments discussed in this section are some of the commandments investigators need to understand and commit to before they are baptized. Obeying each of these commandments is essential to being worthy to be baptized. These commandments are:
Keep the Sabbath day holy.
Follow the prophets.
Live the law of chastity.
Obey the Word of Wisdom.
Live the law of tithing.
Keep the Sabbath Day Holy
Our Sabbath day behavior is a reflection of our commitment to honor and worship God. By keeping the Sabbath day holy, we show God our willingness to keep our covenants. Latter-day Saints should set this holy day apart from activities of the world and consecrate themselves by entering into a spirit of worship, thanksgiving, service, and family-centered activities appropriate to the Sabbath. As Church members endeavor to make their Sabbath activities compatible with the intent and Spirit of the Lord, their lives will be filled with joy and peace.
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Scriptures to Study and Ponder Write impressions from these scriptures in your study journal. |
■ President Gordon B. Hinckley gave the following counsel concerning proper Sabbath observance: “There is no need for people to shop and desecrate the Sabbath day by buying things on Sunday. That is not the time to buy groceries. You have six days of the week. . . . You do not have to shop on Sunday. . . . You will not lose anything if you do your shopping the other days and do not do it on Sunday. Let this day be a day of meditation, of reading the scriptures, of talking with your families, and of dwelling on the things of God. If you do so you will be blessed” (“Excerpts from Recent Addresses of President Gordon B. Hinckley,” Ensign, Apr. 1998, 74).
■ Elder Russell M. Nelson of the Quorum of the Twelve Apostles explained how the Sabbath was honored in past dispensations: “Timeless truths and principles of the gospel were and are important to people of ancient and modern Israel. The Sabbath day, for example, was honored for different reasons through the generations. From the time of Adam to Moses, the Sabbath was observed as a day of rest from the labor of creation (see Ex. 20:8–11; 31:16–17). From the time of Moses to the Resurrection of the Lord, the Sabbath also commemorated the liberation of the Israelites from their bondage in Egypt (see Deut. 5:12–15; Isa. 58:13; Ezek. 20:20; 44:24; Mosiah 13:19). In latter days, Saints keep the Sabbath day holy in memory of the Atonement of Jesus Christ (see Acts 20:7; 1 Cor. 16:2; Rev. 1:10; D&C 59:9–19)” (“The Exodus Repeated,” Ensign, July 1999, 10–11).
Follow the Prophets
Christ built His Church upon the foundation of prophets and apostles. Those apostles and prophets directed the Church by revelation. The Lord called Joseph Smith as the first prophet to lead His Church in this last dispensation. Those who lead The Church of Jesus Christ of Latter-day Saints today are also prophets and apostles. The President of the Church is a living prophet. We have faith in God’s chosen prophets and follow their counsel and teachings.
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Scriptures to Study and Ponder Write impressions from these scriptures in your study journal. |
■ President James E. Faust described blessings that come by sustaining a prophet of God:
“Those who wish to come out of darkness and into the light must make sure they are in harmony with the inspiration and revelation which comes through our prophets, seers, and revelators. . . . These are the prophetic oracles who have tuned in over the centuries to the celestial transmitting station with the responsibility to relay the Lord’s words to others.
“The best way for you young people to come in closer harmony with the Savior is to sustain His living prophet on the earth, the President of the Church—in our day and time, President Gordon B. Hinckley. If we do not follow the living prophet, whoever he may be, we are in danger of dying spiritually. . . .
“I can testify that the process of continuous revelation comes to the Church very frequently. It comes daily” (Come out of the Darkness into the Light [CES fireside for young adults, Sept. 8, 2002], 4).
■ Elder Robert D. Hales of the Quorum of the Twelve Apostles discussed the importance of following living prophets:
“Living prophets are leading this church today. The greatest security of members of The Church of Jesus Christ of Latter-day Saints comes from learning to listen to and obey the words and commandments that the Lord has given through living prophets. . . .
“. . . Our spiritual safety lies in turning to the clear voice of our living prophet. If we listen to his voice and obey his counsel, we will be able to live as Christ would have us live and endure to the end so that one day we, along with our families, will return back into the presence of our Heavenly Father and our Savior, Jesus Christ” (in Conference Report, Apr. 1995, 19, 21; or Ensign, May 1995, 17).
Live the Law of Chastity
God delights in the chastity of His sons and daughters and hates sexual sin. Chastity is sexual purity. To be chaste, we must be morally clean in our thoughts, words, and actions. There must be no sexual relations before being legally married. Those who are married must be completely faithful to their husband or wife. Pornography in any form must be avoided. God-given procreative power and our bodies are to be treated as sacred. Baptismal candidates are to live the law of chastity, which prohibits any sexual relations outside of a legal marriage, including homosexual relations. They are not to participate in abortions. If sexual sins have been committed, they must be repented of before the Lord can offer His forgiveness.
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Scriptures to Study and Ponder Write impressions from these scriptures in your study journal. |
■ The members of the First Presidency and the Quorum of the Twelve Apostles declared, “God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife” (“The Family: A Proclamation to the World,” Ensign, Nov. 1995, 102).
■ President James E. Faust contrasted the lives of those who violate the law of chastity with those who live morally clean lives:
“Those who engage in physical intimacies with someone outside of marriage are likely to suffer feelings of guilt as well as deep emotional and physical hurt. Intimate relationships between men and women outside the bounds the Lord has set bring great misery, shame, degradation, and unhappiness to those involved.
“In contrast, when these sacred gifts are exercised as the Lord intended within the bounds of a temple marriage, they bring us our greatest joy and happiness. We become co-creators with God in having family and posterity. Chastity before marriage followed by fidelity after marriage is a sacred passport to self-respect and happiness for everyone” (“The Virtues of Righteous Daughters of God,” Ensign, May 2003, 109).
■ Elder Dallin H. Oaks talked about the law of chastity:
“The power to create mortal life is the most exalted power God has given his children. Its use was mandated in the first commandment, but another important commandment was given to forbid its misuse. The emphasis we place on the law of chastity is explained by our understanding of the purpose of our procreative powers in the accomplishment of God’s plan.
“The expression of our procreative powers is pleasing to God, but he has commanded that this be confined within the relationship of marriage. President Spencer W. Kimball taught that ‘in the context of lawful marriage, the intimacy of sexual relations is right and divinely approved. There is nothing unholy or degrading about sexuality in itself, for by that means men and women join in a process of creation and in an expression of love’ (The Teachings of Spencer W. Kimball, ed. Edward L. Kimball [Salt Lake City: Bookcraft, 1982], p. 311).
“Outside the bonds of marriage, all uses of the procreative power are to one degree or another a sinful degrading and perversion of the most divine attribute of men and women” (in Conference Report, Oct. 1993, 99; or Ensign, Nov. 1993, 74).
Obey the Word of Wisdom
The Word of Wisdom teaches us to take care of our physical bodies. It teaches very specifically that we are to avoid harmful substances, including alcohol, tobacco, tea, and coffee. We must also avoid harmful drugs in any form. Investigators must obey the Word of Wisdom before and after being baptized. Those who obey this law receive blessings of health, strength, and protection against evil.
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Scriptures to Study and Ponder Write impressions from these scriptures in your study journal. |
■ President Gordon B. Hinckley warned against the violation of the Word of Wisdom: “The body which you have is the temple of God. It is sacred. It is the handiwork of Divinity. You and I cannot afford, under any circumstances, to indulge in the use of illegal drugs. They will absolutely destroy you. They will take away your self-control. They will cause you to do dishonest things to get money to buy them. Stay away from those things proscribed in the Word of Wisdom—no alcohol, no beer, no tobacco. What a blessing! What a blessing is the Word of Wisdom, that the Lord would set before His Church a pattern of living which would bless our lives” (“Excerpts from Recent Addresses of President Gordon B. Hinckley,” Ensign, Mar. 1999, 73).
Live the Law of Tithing
One of the great blessings of membership in The Church of Jesus Christ of Latter-day Saints is the privilege of contributing to the growth of the kingdom of God through paying tithing. Tithing is an ancient, divine law. For example, the Old Testament prophet Abraham paid tithes of all he possessed (see Alma 13:15).
The Lord has commanded us to give a tenth of our increase annually to help build His kingdom. Our tithes are holy to the Lord, and we honor Him by paying tithing. God promises to abundantly bless those who pay an honest tithe (see Malachi 3:10–12).
Tithing funds are used to support the ongoing activities of the Church, such as building and maintaining temples and meetinghouses, supporting missionary work, conducting temple and family history work, and many other worthwhile activities. Tithing is not used to pay local Church leaders; all local congregations are presided over by lay ministers, who do not get paid for their Church service.
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Scriptures to Study and Ponder Write impressions from these scriptures in your study journal. |
■ President Gordon B. Hinckley shared why he pays tithing: “It is always a blessing to give back to the Lord just one-tenth of what He has given to us. I have a great testimony of tithing, my brethren and sisters. It has never been hard for me to pay my tithing, even in times of financial stress, because the Lord has made a promise that He would bless us if we would do so. I alone did not make that promise. The bishop didn’t make that promise. The Lord made that promise, and His is the power to keep that promise” (Ensign, Apr. 1998, 74).
■ President James E. Faust explained that paying tithing is not a matter of being rich or poor:
“The law of tithing is simple: we pay one-tenth of our individual increase annually. Increase has been interpreted by the First Presidency to mean income. What amounts to 10 percent of our individual income is between each of us and our Maker. There are no legalistic rules. As a convert in Korea once said: ‘With tithing, it doesn’t matter whether you are rich or poor. You pay 10 percent, and you don’t have to be ashamed if you haven’t earned very much. If you make lots of money, you pay 10 percent. If you make very little, you still pay 10 percent. Heavenly Father will love you for it. You can hold your head up proud.’ . . .
“Some may feel that they cannot afford to pay tithing, but the Lord has promised that He would prepare a way for us to keep all of His commandments [see 1 Nephi 3:7]. To pay tithing takes a leap of faith in the beginning, but as Jesus said, ‘If any man will do his will, he shall know of the doctrine’ [John 7:17]. We learn about tithing by paying it. Indeed, I believe it is possible to break out of poverty by having the faith to give back to the Lord part of what little we have” (in Conference Report, Oct. 1998, 73–74; or Ensign, Nov. 1998, 59).
■ Temple ordinances are required for exaltation. Missionaries prepare investigators to accept the first principles and ordinances of the restored gospel. Faithful Church members continue progressing in order to qualify for exaltation in the celestial kingdom. Not only have we been commanded to be baptized and receive the gift of the Holy Ghost, but if we are to receive all of Heavenly Father’s blessings, we must receive the ordinances offered only in the house of the Lord.
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Scriptures to Study and Ponder Write impressions from these scriptures in your study journal. |
■ President Howard W. Hunter explained the need for temple ordinances: “The temple ordinances are absolutely crucial; we cannot return to God’s presence without them. I encourage everyone to worthily attend the temple or to work toward the day when you can enter that holy house to receive your ordinances and covenants” (“A Temple-Motivated People,” Ensign, Feb. 1995, 5).
■ President Hunter emphasized that baptism is not the end goal for investigators: “All of our efforts in proclaiming the gospel, perfecting the Saints, and redeeming the dead lead to the holy temple. This is because the temple ordinances are absolutely crucial; we cannot return to God’s presence without them” (in Conference Report, Oct. 1994, 118; or Ensign, Nov. 1994, 88).
■ Elder Russell M. Nelson explained how proclaiming the restored gospel leads to the temple on the path to eternal life:
“The temple is the house of the Lord. The basis for every temple ordinance and covenant—the heart of the plan of salvation—is the Atonement of Jesus Christ. Every activity, every lesson, all we do in the Church points to the Lord and His holy house. Our efforts to proclaim the gospel, perfect the Saints, and redeem the dead all lead to the temple. . . .
“Temple ordinances, covenants, endowments, and sealings enable individuals to be reconciled with the Lord and families to be sealed beyond the veil of death. Obedience to temple covenants qualifies us for eternal life, the greatest gift of God to man [see D&C 14:7]. Eternal life is more than immortality. Eternal life is exaltation in the highest heaven—the kind of life that God lives” (in Conference Report, Mar.–Apr. 2001, 40; or Ensign, May 2001, 32–33).
■ President Joseph Fielding Smith taught that the fulness of the priesthood is required for exaltation:
“There is no exaltation in the kingdom of God without the fulness of priesthood. . . . These blessings are obtained through obedience to the ordinances and covenants of the house of the Lord. . . .
“. . . The Lord has made it possible for every man in this Church, through his obedience, to receive the fulness of the priesthood through the ordinances of the temple of the Lord. This cannot be received anywhere else” (Doctrines of Salvation, comp. Bruce R. McConkie, 3 vols. [1954–56], 3:132).
What is the significance of making covenants with God?
Why are saving ordinances associated with covenants?
In what ways do the Lord’s commandments bring joy to our lives?
What do you think investigators should be taught about temples?
Make a list of covenants you have made in your life, and ponder how they have influenced and protected you.
Practice teaching one of the topics discussed in this chapter in a family home evening setting or to a friend or roommate.
If you have not recently done so, visit with your bishop or branch president about preparing to go to the temple.
True to the Faith: A Gospel Reference
As sons and daughters of God, we have inherited divine qualities. Our premortal experiences prepared us for mortality, where we continue to learn and grow. A mission is a wonderful opportunity to continue developing and magnifying our divine characteristics as we strive to become more like the Savior.
Jesus Christ showed us how we should live. “Behold I am the light; I have set an example for you” (3 Nephi 18:16). Living a Christlike life is the ideal we strive for (see Matthew 5:48; 3 Nephi 12:48). One of the best ways to emulate Christlike attributes is to study the Savior’s life and try to become like Him. The Christlike attributes of effective missionaries allow investigators to witness the beauty of the restored gospel in the missionaries’ lives. Investigators desire what the missionaries have and begin to thirst for the fulness of the gospel. If we are faithful, Jesus Christ will continue to magnify our talents and abilities and help us become more like Him. President Gordon B. Hinckley said, “The most persuasive gospel tract is the exemplary life of a faithful Latter-day Saint” (in Conference Report, Apr. 1982, 68; or Ensign, May 1982, 45).
Missionaries strive to develop Christlike attributes.
Missionaries are commanded to serve God with all their “heart, might, mind and strength” (D&C 4:2).
Obedience is a vital attribute in missionary work.
■ As ambassadors for the Lord Jesus Christ, missionaries should exemplify His qualities to everyone they teach. Investigators often respond positively to missionaries and members who emulate the Savior. Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles described the power of the examples of members who have Christlike attributes: “Surely there is no more powerful missionary message we can send to this world than the example of a loving and happy Latter-day Saint life. The manner and bearing, the smile and kindness of a faithful member of the Church brings a warmth and an outreach that no missionary tract or videotape can convey. People do not join the Church because of what they know. They join because of what they feel, what they see and want spiritually. Our spirit of testimony and happiness in that regard will come through to others if we let it. As the Lord said to Alma and the sons of Mosiah, ‘Go forth . . . that ye may show forth good examples unto them in me, and I will make an instrument of thee in my hands unto the salvation of many souls’ [Alma 17:11]” (in Conference Report, Mar.–Apr. 2001, 16; or Ensign, May 2001, 14).
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Scriptures to Study and Ponder Write impressions from these scriptures in your study journal. |
■ Elder Joseph B. Wirthlin of the Quorum of the Twelve Apostles encouraged us to develop Christlike attributes in order to become effective missionaries: “If we are to fulfill the Lord’s command to open the windows of heaven to all of our brothers and sisters, we must prepare to teach the gospel. With study of the scriptures, fasting, and prayer, we fortify our testimonies. We cultivate Christlike attributes of ‘faith, virtue, knowledge, temperance, patience, brotherly kindness, godliness, charity, humility, [and] diligence’ [D&C 4:6]” (in Conference Report, Sept.–Oct. 1995, 102; or Ensign, Nov. 1995, 76).
Those Christlike attributes are discussed in the rest of this section.
Faith (see also chapter 10, “Faith and Conversion”)
■ Faith leads to knowledge and understanding. President Boyd K. Packer, Acting President of the Quorum of the Twelve Apostles, explained:
“As you test gospel principles by believing without knowing, the Spirit will begin to teach you. Gradually your faith will be replaced with knowledge.
“You will be able to discern, or to see, with spiritual eyes” (in Conference Report, Oct. 1994, 78; or Ensign, Nov. 1994, 60).
■ The missionary guide Preach My Gospel explains the relationship between faith in Jesus Christ and how we live: “Faith leads to action, including repentance, obedience, and dedicated service. When you have faith in Jesus Christ, you trust the Lord enough to follow His commandments—even when you do not completely understand the reasons for them. You accomplish what the Lord wants you to accomplish. You help bring about good in your own life and the lives of others. You are able to do miracles according to the Lord’s will. Your faith will be manifest through diligence and work” (Preach My Gospel [2004], 116).
■ Elder Richard G. Scott of the Quorum of the Twelve Apostles emphasized the importance of faith: “The need to exercise faith in Jesus Christ is absolutely essential. It is the foundation of the plan of salvation. When that exercise of faith is coupled with sincere effort based upon a willingness to hearken to His counsel, great personal growth and blessings follow” (in Conference Report, Oct. 1993, 119; or Ensign, Nov. 1993, 87–88).
Virtue
■ President Ezra Taft Benson described some of the attributes of virtue:
“Virtuous behavior implies that [a priesthood holder] has pure thoughts and clean actions. . . .
“Virtue is akin to holiness, an attribute of godliness. A priesthood holder should actively seek for that which is virtuous and lovely and not that which is debasing or sordid. Virtue will garnish his thoughts unceasingly (see D&C 121:45). How can any man indulge himself in the evils of pornography, profanity, or vulgarity and consider himself totally virtuous?” (in Conference Report, Oct. 1986, 60; or Ensign, Nov. 1986, 46).
■ President James E. Faust, a counselor in the First Presidency, explained: “Many people do not fully understand the meaning of virtue. One commonly understood meaning is to be chaste or morally clean, but virtue in its fuller sense encompasses all traits of righteousness that help us form our character. An old sampler found in a museum in Newfoundland, stitched in 1813, reads: ‘Virtue is the chiefest beauty of the mind, the noblest ornament of humankind. Virtue is our safeguard and our guiding star that stirs up reason when our senses err’” (“The Virtues of Righteous Daughters of God,” Ensign, May 2003, 108).
Knowledge
■ We need balance in seeking knowledge. President Spencer W. Kimball emphasized the need to carefully choose the kind of knowledge we seek:
“The treasures of both secular and spiritual knowledge are hidden ones—but hidden from those who do not properly search and strive to find them. . . . Spiritual knowledge is not available merely for the asking; even prayers are not enough. It takes persistence and dedication of one’s life. The knowledge of things in secular life are of time and are limited; the knowledge of the infinite truths are of time and eternity.
“Of all treasures of knowledge, the most vital is the knowledge of God: his existence, powers, love, and promises. . . .
“Secular knowledge, important as it may be, can never save a soul nor open the celestial kingdom nor create a world nor make a man a god, but it can be most helpful to that man who, placing first things first, has found the way to eternal life and who can now bring into play all knowledge to be his tool and servant” (The Teachings of Spencer W. Kimball, ed. Edward L. Kimball [1982], 389–91).
Temperance
■ Elder Russell M. Nelson of the Quorum of the Twelve Apostles taught:
“Temperance suggests sobriety and self-restraint in action. It reminds one of covenants made. . . .
“Repeatedly, scriptures teach that we be ‘temperate in all things’ (1 Corinthians 9:25; Alma 7:23; 38:10; D&C 12:8). Temperance can protect each of us from the aftermath of excess” (in Conference Report, Oct. 1991, 81; or Ensign, Nov. 1991, 60).
■ President Ezra Taft Benson described a temperate person: “A priesthood holder is temperate. This means he is restrained in his emotions and verbal expressions. He does things in moderation and is not given to overindulgence. In a word, he has self-control. He is the master of his emotions, not the other way around” (in Conference Report, Oct. 1986, 62; or Ensign, Nov. 1986, 47).
Patience
■ There is a major benefit in viewing life with patience. Elder Joseph B. Wirthlin taught:
“We will have genuine joy and happiness only as we learn patience.
“Dictionaries define patience in such terms as bearing pain or sorrow calmly or without complaint; not being hasty or impetuous; being steadfast despite opposition, difficulty, or adversity. . . .
“. . . I believe that a lack of patience is a major cause of the difficulties and unhappiness in the world today. Too often, we are impatient with ourselves, with our family members and friends, and even with the Lord. We seem to demand what we want right now, regardless of whether we have earned it, whether it would be good for us, or whether it is right. . . .
“We should learn to be patient with ourselves. Recognizing our strengths and our weaknesses, we should strive to use good judgment in all of our choices and decisions, make good use of every opportunity, and do our best in every task we undertake. We should not be unduly discouraged nor in despair at any time when we are doing the best we can. Rather, we should be satisfied with our progress even though it may come slowly at times” (in Conference Report, Apr. 1987, 35–37; or Ensign, May 1987, 30, 32).
Brotherly Kindness
■ President Ezra Taft Benson said: “One who is kind is sympathetic and gentle with others. He is considerate of others’ feelings and courteous in his behavior. He has a helpful nature. Kindness pardons others’ weaknesses and faults. Kindness is extended to all—to the aged and the young, to animals, to those low of station as well as the high” (in Conference Report, Oct. 1986, 62; or Ensign, Nov. 1986, 47).
Godliness
■ Elder Russell M. Nelson said:
“Godliness is an attribute that seems as difficult to define as it is to attain. Scriptures refer to ‘the mystery of godliness’ (1 Timothy 3:16; D&C 19:10). . . .
“Simon Peter counseled us ‘to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God’ (2 Peter 3:11–12).
“‘The power of godliness is manifest’ in the ordinances of the priesthood (D&C 84:20). Godliness is not a product of perfection; it comes of concentration and consecration.
“Godliness characterizes each of you who truly loves the Lord. You are constantly mindful of the Savior’s atonement and rejoice in His unconditional love. Meanwhile you vanquish personal pride and vain ambition. You consider your accomplishments important only if they help establish His kingdom on earth” (in Conference Report, Oct. 1991, 83; or Ensign, Nov. 1991, 61).
■ Godliness may be described as devout conformity to the will of God. Beginning with a quotation from Moroni, President Gordon B. Hinckley said:
“‘Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of [Christ]’ (Moroni 10:31–32). . . .
“. . . I pray that each of us will be a little more kind, a little more thoughtful, a little more courteous. I pray that we will keep our tongues in check and not let anger prompt words which we would later regret. I pray that we may have the strength and the will to turn the other cheek, to walk the extra mile in lifting up the feeble knees of those in distress. . . .
“May God bless you, my wonderful, faithful associates, in this great work. May His peace and His love be upon you and enshrine your lives with an essence of godliness” (in Conference Report, Oct. 2003, 109–10; or Ensign, Nov. 2003, 103).
Charity
■ President Ezra Taft Benson taught how charity is learned by following the Savior’s example: “The final and crowning virtue of the divine character is charity, or the pure love of Christ (see Moroni 7:47). If we would truly seek to be more like our Savior and Master, then learning to love as He loves should be our highest goal. Mormon called charity ‘the greatest of all’ (Moroni 7:46).
“The world today speaks a great deal about love, and it is sought for by many. But the pure love of Christ differs greatly from what the world thinks of love. Charity never seeks selfish gratification. The pure love of Christ seeks only the eternal growth and joy of others” (in Conference Report, Oct. 1986, 62; or Ensign, Nov. 1986, 47).
■ Charity must be the motive for our actions if we are to become Christlike. Elder Dallin H. Oaks of the Quorum of the Twelve Apostles explained: “We are challenged to move through a process of conversion toward that status and condition called eternal life. This is achieved not just by doing what is right, but by doing it for the right reason—for the pure love of Christ. The Apostle Paul illustrated this in his famous teaching about the importance of charity (see 1 Corinthians 13). The reason charity never fails and the reason charity is greater than even the most significant acts of goodness he cited is that charity, ‘the pure love of Christ’ (Moroni 7:47), is not an act but a condition or state of being. Charity is attained through a succession of acts that result in a conversion. Charity is something one becomes. Thus, as Moroni declared, ‘except men shall have charity they cannot inherit’ the place prepared for them in the mansions of the Father (Ether 12:34; italics added)” (in Conference Report, Oct. 2000, 43; or Ensign, Nov. 2000, 34).
■ “Jesus Christ is the perfect example of charity. In His mortal ministry, He always ‘went about doing good,’ teaching the gospel and showing tender compassion for the poor, afflicted, and distressed (see Matthew 4:23; Mark 6:6; Acts 10:38). His crowning expression of charity was His infinite Atonement. He said, ‘Greater love hath no man than this, that a man lay down his life for his friends’ (John 15:13). This was the greatest act of long-suffering, kindness, and selflessness that we will ever know. . . .
“As you continue to receive the Savior’s perfect love and as you demonstrate Christlike love for others, you will find that your love increases. You will experience the joy of being in the Lord’s service. The Holy Ghost will be your constant companion, guiding you in your service and in your relationships with others” (True to the Faith: A Gospel Reference [2004], 28).
Humility
■ Elder Richard G. Scott taught: “Humility is essential to the acquiring of spiritual knowledge. To be humble is to be teachable. Humility permits you to be tutored by the Spirit and to be taught from sources inspired by the Lord, such as the scriptures. The seeds of personal growth and understanding germinate and flourish in the fertile soil of humility. Their fruit is spiritual knowledge to guide you here and hereafter” (in Conference Report, Oct. 1993, 118; or Ensign, Nov. 1993, 87).
■ As a member of the Seventy, Elder Marlin K. Jensen spoke of the relationship between humility and our submissiveness to God’s will: “True humility will inevitably lead us to say to God, ‘Thy will be done.’ And because what we are does affect what we do, our submissiveness will be reflected in our reverence, gratitude, and willingness to accept callings, counsel, and correction” (in Conference Report, Mar.–Apr. 2001, 10; or Ensign, May 2001, 10).
Diligence
■ “Diligence is steady, consistent, earnest, and energetic effort in doing the Lord’s work. The Lord expects you to work diligently—persistently and with great effort and care. A diligent missionary works effectively and efficiently. Diligence in missionary work is an expression of your love for the Lord and His work. When you are diligent, you find joy and satisfaction in your work.
“Do many good things of your own free will (see D&C 58:27). Don’t wait for your leaders to tell you what to do. Continue until you have done all you can, even when you are tired. Focus on the most important things and avoid wasting time. Pray for guidance and strength. Plan regularly and effectively. Avoid anything that distracts your thoughts or actions” (Preach My Gospel, 121).
■ President Thomas S. Monson, a counselor in the First Presidency, explained why missionaries need to work diligently:
“Missionary work is difficult. It will tax your energies. It will strain your capacity. It will demand your best effort—frequently, a second effort. Remember, the race goeth ‘not to the swift, nor the battle to the strong’ (Eccl. 9:11)—but to him who endures to the end. Determine to—
“Stick to your task till it sticks to you.
Beginners are many, but enders are few.
Honor, power, place and praise
Will always come to the one who stays.
Stick to your task till it sticks to you;
Bend at it, sweat at it, smile at it, too—
For out of the bend and the sweat and the smile
Will come life’s victories after awhile [author unknown]” (in Conference Report, Mar.–Apr. 1979, 53; or Ensign, May 1979, 36–37).
■ Missionaries who serve God with all their “heart, might, mind and strength” (D&C 4:2) are able to give consistent, sincere, and energetic physical, mental, and spiritual effort to accomplish their purpose of inviting “others to come unto Christ by helping them receive the restored gospel through faith in Jesus Christ and His Atonement, repentance, baptism, receiving the gift of the Holy Ghost, and enduring to the end” (Preach My Gospel, 1). The diligent missionary will not waste time but considers every day an opportunity to serve the Lord.
Missionary work can be repetitive and difficult. Some days seem to bring little success, while other, more productive days make up for the difficult ones. The number of baptisms does not determine a missionary’s success. Working and serving effectively with the Spirit is essential for happiness in missionary service.
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Scriptures to Study and Ponder Write impressions from these scriptures in your study journal. |
■ Elder Jeffrey R. Holland discussed a relationship between facing the difficulties of missionary work and remembering the Savior’s Atonement:
“Anyone who does any kind of missionary work will have occasion to ask, Why is this so hard? Why doesn’t it go better? Why can’t our success be more rapid? Why aren’t there more people joining the Church? It is the truth. We believe in angels. We trust in miracles. Why don’t people just flock to the font? Why isn’t the only risk in missionary work that of pneumonia from being soaking wet all day and all night in the baptismal font?
“You will have occasion to ask those questions. I have thought about this a great deal. I offer this as my personal feeling. I am convinced that missionary work is not easy because salvation is not a cheap experience. Salvation never was easy. We are The Church of Jesus Christ, this is the truth, and He is our Great Eternal Head. How could we believe it would be easy for us when it was never, ever easy for Him? . . .
“. . . When you struggle, when you are rejected, when you are spit upon and cast out and made a hiss and a byword, you are standing with the best life this world has ever known, the only pure and perfect life ever lived. You have reason to stand tall and be grateful that the Living Son of the Living God knows all about your sorrows and afflictions” (“Missionary Work and the Atonement,” Ensign, Mar. 2001, 14–15).
■ President Thomas S. Monson explained why missionary work requires using all our resources: “Missionary work is hard work. Missionary service is demanding and requires long hours of study and preparation, that the missionary himself might match the divine message he proclaims. It is a labor of love but also of sacrifice and devotion to duty” (in Conference Report, Sept.–Oct. 1995, 66; or Ensign, Nov. 1995, 49).
■ There is power that comes to obedient missionaries. Mission leaders stress the importance of keeping the commandments and mission rules. Missionaries need not be blindly obedient but rather faithfully obedient. Great peace comes through faithful obedience.
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Scriptures to Study and Ponder Write impressions from these scriptures in your study journal. |
■ Along with the general mission rules, missionaries have the opportunity to follow specific counsel given by their leaders. President Gordon B. Hinckley gave an example of the power that comes from obeying one’s mission president:
“Years ago I was on a mission in England. I had been called to labor in the European Mission office in London under President Joseph F. Merrill of the Council of the Twelve, then president of the European Mission. One day three or four of the London papers carried reviews of a reprint of an old book, snide and ugly in tone, indicating that the book was a history of the Mormons. President Merrill said to me, ‘I want you to go down to the publisher and protest this.’ I looked at him and was about to say, ‘Surely not me.’ But I meekly said, ‘Yes, sir.’
“I do not hesitate to say that I was frightened. I went to my room and felt something as I think Moses must have felt when the Lord asked him to go and see Pharaoh. I offered a prayer. My stomach was churning as I walked over to the Goodge Street station to get the underground train to Fleet Street. I found the office of the president and presented my card to the receptionist. She took it and went into the inner office and soon returned to say that the president was too busy to see me. I replied that I had come five thousand miles and that I would wait. During the next hour she made two or three trips to his office; then finally he invited me in. I shall never forget the picture when I entered. He was smoking a long cigar with a look that seemed to say, ‘Don’t bother me.’
“I held in my hand the reviews. I do not recall what I said after that. Another power seemed to be speaking through me. At first he was defensive and even belligerent. Then he began to soften. He concluded by promising to do something. Within an hour word went out to every book dealer in England to return the books to the publisher. At great expense he printed and tipped in the front of each volume a statement to the effect that the book was not to be considered as history, but only as fiction, and that no offense was intended against the respected Mormon people. Years later he granted another favor of substantial worth to the Church, and each year until the time of his death I received a Christmas card from him.
“I came to know that when we try in faith to walk in obedience to the requests of the priesthood, the Lord opens the way, even when there appears to be no way” (“If Ye Be Willing and Obedient,” Ensign, July 1995, 4–5).
■ Missionaries who learn to faithfully obey are blessed with power. President Ezra Taft Benson emphasized the difference between reluctant obedience and willing obedience: “When obedience ceases to be an irritant and becomes our quest, in that moment God will endow us with power” (in Donald L. Staheli, in Conference Report, Apr. 1998, 108; or Ensign, May 1998, 82).
■ Elder Dennis B. Neuenschwander of the Seventy spoke of the importance of obeying mission rules: “Mission rules are important in the same way commandments are important. We all need to keep them, understanding that they give us strength, direction, and limits. The smart missionary will learn the intent of the rules and make them work for him. Your mission is a time of discipline and single-minded focus. You will be required to go without some things common to your current life-style: music, TV, videos, novels, even girls. There is nothing wrong with any of these things, . . . but then again, there is nothing wrong with food either, unless you are fasting, in which case even a teaspoon of water is improper” (in Conference Report, Oct. 1991, 59; or Ensign, Nov. 1991, 43).
■ Elder Richard G. Scott explained how personal obedience can help a missionary testify with power: “Missionaries who have paid tithing, for example, can bear witness of the promised blessings that the Lord gives for obedience. A missionary who has lived a righteous life can bear powerful witness because he has had spiritual experiences in his life. Such experiences are conditioned upon worthiness and faith in the Savior” (in “Teaching from the Heart,” Ensign, June 2004, 9).
Of the Christlike attributes discussed in this lesson, which ones do you need to concentrate on developing at this time in your life?
What do you need to do in order to improve in those Christlike attributes selected?
How do Christlike attitudes enable missionaries to more effectively teach the restored gospel?
Why are both the ability and the desire to serve diligently important for missionary work?
How can you develop a greater ability to work hard in order to be a diligent missionary?
What are some of the blessings that result from obedience?
What is the relationship between obedience and having the Spirit?
Ponder your personal progress toward developing Christlike attributes. Select one or two areas to improve in and develop a specific plan for improvement.
True to the Faith: A Gospel Reference